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Thursday, 2 January 2014

A Special Providence (1969) by RICHARD YATES


Vintage Contemporaries US edition, 2009


 

 

 

She stole softly into Bobby's room and sat beside his bed for a while, watching his sleeping face.  The awful events of the afternoon seemed far away now, far in the past.  Nothing had ever been that bad before, and nothing would ever be that bad again.  For years, whenever they were faced with any ordeal, she would gain strength from saying 'Remember the Caliche Road?' and if anything did turn out to be that bad, or worse –– if even 'Remember the Caliche Road?' should fail as a rallying cry –– she could fall back on Bobby's advice for enduring the intolerable:  'Let's pretend it isn't happening.'  She felt quiet and brave and well-armed for the future.


 

 

 

The Novel:  Alice Prentice and her son Robert, whom she insists on calling 'Bobby,' share little in life beside the ability to deceive themselves and fail –– in relationships (Alice is divorced from Robert's father, who reconciles with her only to die of a heart attack a few days later), as an artist (Alice is an unsuccessful sculptor whose inaccurate view of herself as 'exceptional' blinds her to the fact that her ambition far outweighs her talent) and, in time, as a soldier (Robert serves as a private in an infantry company during World War Two only to encounter perpetual humiliation because he proves incapable of living up to Hollywood's false image of what constitutes a 'war hero').  Mother and son are desperate and damaged people, clinging to the slender hope of stumbling into a better, more fulfilling life somewhere because the alternatives –– self-realization and the damning admissions it would force them to make about themselves –– are too painful to contemplate let alone actively pursue.

 

Alice does the best she can for her son, encouraging him when he feels upset or discouraged as they lurch, inevitably, from one ridiculous, shame-inducing catastrophe to another.  While Robert tries to be kind to Alice, to admire her fortitude as she loses jobs and apartments and systematically alienates her friends by being too needy and taking unfair advantage of their limited generosity, he nevertheless can't help but see her for who and what she is –– a silly, capricious woman whose worst enemy is invariably, even masochistically, herself.  Alice's greatest fault, after her stubborn and often misplaced pride, is her naïve belief that she's the beneficiary of 'a special providence' –– a yet-to-be-experienced positive force that will magically set things right in her life, transforming her most self-indulgent fantasies into attainable and sustainable realities.

 

The crisis comes when Alice decides that she and Bobby should move to Texas to stay with her friends Eva and Owen Forbes.  Having taken Eva's kind but unthinkingly offered invitation to stay with them seriously, they install themselves in the Forbes's tiny house in Austin –– Alice in the spare room, Robert on the couch in Owen's study.  The combination of cramped quarters and an unexpected heatwave quickly combine to get on everybody's nerves, causing Owen, a writer, to release his pent-up frustrations by getting drunk and sniping at Alice, whom he refuses to see as anything other than a vain, sponging, totally absurd fool.  One day Owen insults her precious Bobby, snidely comparing him with a 'good-for-nothing woman.'  This is enough to tip the highly-strung Alice over the edge.  She impulsively decides to leave and sets off out the door with Robert dutifully in tow, re-plunging them into exactly the kind of social and financial uncertainty they came to Texas specifically to escape.  

 

With nowhere to go and no destination in mind, mother and son find themselves wearily hobbling along a dusty gravel road –– 'It's called caliche,' Robert tells his mother, 'Uncle Owen told me' –– without plan or purpose, the whole experience bitterly symbolic of the new, if not entirely unexpected, low point their lives have descended to.  Although they manage to find their way to a hotel after a few hours –– Alice spending thirty-five of their last seventy-five cents on hiring a taxi to drive them the last few miles –– where they're finally able to rest and contact Robert's father so he can wire them some money, the day's events become a kind of touchstone in their lives, the point, they tell themselves, beyond which it will be impossible for them to sink any lower.  Years later, Robert even carries the memory of what happened to them in Texas that day into combat, measuring everything the army does to him against what his mother did to him on that awful day when her stubborn, self-defeating unwillingness to face reality obliged him to trudge so agonizingly beside her along the caliche road. 

 

 

Vintage Classics UK, 2008

 

 

 

Like Frank and April Wheeler in Yates's extraordinarily perceptive debut novel Revolutionary Road (1961), the Prentices are people inextricably caught between their staunchly defended illusions of themselves and the truth of what their lives have so obviously and miserably failed to become.  The desire to be seen as exceptional, to be treated like an artist by her friends and even by casual acquaintances cannot automatically make Alice these things any more than wanting to be seen as a 'hero' can make the similarly deluded Robert capable of acting heroically when he finds himself thrown into the thick of the fighting in Europe immediately after D-Day.  There is no 'special providence' guiding and protecting them, no kind fate waiting to come to their rescue even if Alice never loses her belief that such a fate awaits them and that, if they remain patient and hopeful, their luck must, in time, change.  

 

While her unfounded optimism makes Alice an admirable figure in a cocky, 'never-say-die!' sort of way, it also makes her, in the end, somebody her son realizes he must find a way to escape if he's to stand any chance of not repeating her mistakes.  He chooses to stay in England at the end of the war instead of returning to New York, knowing that if he returns to the city he'll automatically be sucked back into Alice's fantasies, forced to become her sole means of support while she continues to daydream about meeting the rich man who will adore her both as a woman and as an artist and miraculously solve her longstanding financial problems.  She ends up living alone in a tiny Manhattan apartment, doing a menial job she hates in order to scrape together some sort of meager living for herself, her only consolations whiskey, God and her unshaken belief in her perpetually unproven 'specialness.'

 

Nowhere is the unsettling genius of Richard Yates more evident than in a understated, deeply humane novel like A Special Providence.  While he portrays the Prentices realistically –– the relationship between Robert and Alice is, in fact, closely modelled on his relationship with his own difficult and similarly deluded mother –– he does so with a compassion and respect for human frailty that makes their story much more than a confrontingly honest examination of the relationship between a dysfunctional woman and her trapped but equally dysfunctional son.  In Alice's irrational struggles to succeed, to fit in and be accepted on her own terms even as she antagonizes, irritates and earns herself the unmitigated scorn of virtually everyone she meets, Yates reveals what it is to be lost, misunderstood and unwanted in a success-obsessed society and what a treacherously high price we're expected to pay for the chance to cherish our illusions.  He never allows the reader to forget that, for all her faults, Robert loves his mother and wishes to rescue her from the endless cycle of pain and humiliation she inflicts on them in the name of pursuing what remains, at best, a deeply-flawed artistic vision.  

 

All of us are Robert and Alice Prentice to some degree, Yates warns, fighting to protect our dreams, our pathetic little fantasies of how unique and special we like to think we are –– fantasies based, more often than not, on nothing more valid than unsupported speculation.  As he so movingly expresses it at one climactic point in the novel:  '…she was fifty-three years old and lonely and oppressed, why couldn't he let her have her illusions?  That was what her wounded, half-drunken eyes had seemed to be saying throughout the interrogation:  Why can't I have my illusions?' 

 

Why not indeed?  What else, Yates so poignantly and heartbreakingly asks us to consider, do most of us really have to cling to when all is said and done?

 

 

 
  

RICHARD YATES, 1961

 

 

 

 

The Writer:  Richard Yates once said that he was 'only interested in stories that are about the crushing of a human heart.'  His work is filled with portraits of damaged careworn people leading compromised lives in which the inescapable reality of failure –– artistic, financial, marital, social –– gradually comes to dominate everything they say, do or ever hope to become.  And his own life was no less tumultuous than that of the people he depicted in his subtle, finely crafted fiction.  In most cases, his characters were thinly disguised portraits of himself, his friends or members of his family, most notably his self-deceiving, mentally unstable alcoholic mother.

 

Richard Walden Yates was born in Yonkers, New York on 3 February 1926.  His father Vincent was a would-be concert singer (he was said to have possessed a fine tenor voice) who, through either lack of talent or lack of the necessary ambition, soon abandoned his dream and took a dull but steady job selling Mazda lamps for the General Electric Company.  Yates's mother Ruth –– born Ruth Maurer but always known as 'Dookie' to her children and friends –– grew up in the small Ohio town of Greenville and married Vincent mostly to escape the constant criticism meted out to her by her insensitive and unsympathetic family.

 

Like Vincent, Dookie also harbored unrealized artistic aspirations.  She yearned to be a sculptor and, after divorcing her 'tedious' husband in 1929, took her three year old son to Paris with her so she could spend a year studying under the renowned art teacher Paul Landowski.  (She left her other child, an eight year old daughter also named Ruth, to be cared for by her sister.)  The trip, paid for by the uncomplaining Vincent, was cut short by the Wall Street crash, forcing her to return to New York within six months.  

 

After moving to a farmhouse in Connecticut, Dookie attempted to support herself and her children by selling her not particularly well-executed bronzes to wealthy private collectors.  Already an alcoholic –– as her ex-husband now was and as both of her children would grow up to become –– she was soon living far beyond her extremely limited means, regularly begging loans (which she was seldom able to repay) from relatives, friends and unsuspecting neighbors in order to survive.  This was to become a pattern repeated throughout Yates's childhood in places ranging from Greenwich Village to the genteel New York suburbs of Scarsdale and Cold Spring Harbor to Beechwood, an estate in the exclusive, well-heeled community of Scarborough-on-Hudson where, in the late 1930s, his mother unsuccessfully attempted to earn a living teaching bored housewives how to sculpt.  Dookie's unnerving optimism, her monomaniacal longing for some form of respectability and artistic validation, would become the recurring themes of her son's life and, in time, the curse of it as well.  

 

Relief of a sort arrived in 1941 when the mother of a friend helped Yates win a scholarship to Avon Old Farms School, a small prep school in Connecticut.  A weak, underdeveloped boy, Yates struggled to fit in here at first, although in time he adjusted, eventually becoming the editor of the school newspaper before graduating, near the bottom of his class, in 1944.  Along with most of his classmates, he was immediately drafted into the US Army and sent to fight in France, where his unit, part of the 75th Division, helped to repel the final German offensive known as 'The Battle of the Bulge.'  He contracted pleurisy while in Europe, refusing to seek medical attention for the condition until his lungs became so weakened by the disease that he collapsed on the battlefield.  He suffered permanent lung damage as a result of this, a condition which led directly to the chronic emphysema that would eventually kill him on 7 November 1992.

 

Yates returned to New York in 1946 and, unsure if he should apply for college or try to get started as a writer, spent several months living the life of a carefree semi-beatnik, reading Thomas Wolfe, Ernest Hemingway and TS Eliot and fantasizing about what he believed would be his glorious literary future.  This lasted until his sister Ruth insisted that he take the now-indigent Dookie off her hands.  Mother and son soon moved into an apartment together while Yates found a job writing copy for a food service trade journal called Food Field Reporter.  The job was easy but dull and the night classes he began attending at Columbia University were no substitute for what he would forever afterwards deride as his foolish decision not to attend college.  

 

In 1947 Yates met a beautiful nineteen year old stenographer named Sheila Bryant at a party.  They married in June 1948, Yates working at a new copywriting job at the computer firm of Remington Rand during the day while attempting to write marketable short fiction by night.  Little got written and what did get written didn't sell.  Nor did his back-up plan to ghostwrite stories based on the experiences of a New York taxi driver (at the rate of $5 per story) turn out as expected.  These setbacks placed additional strain on an already strained marriage, causing arguments, separations and at least one half-hearted suicide attempt by Yates prior to the birth of his and Sheila's first child, a daughter named Sharon, in March 1950.  

 

Unfortunately, Yates was diagnosed with tuberculosis soon after his daughter's birth –– a legacy of the pleurisy he'd contracted during the war –– and spent much of the next year being treated for the disease in the Halloran Veterans Hospital on Staten Island.  It was while he was convalescing in the hospital, where he had plenty of time to read and give himself what he called 'the college education I never had,' that he began to gather the ideas for what would become his debut novel Revolutionary Road.

 

After being discharged from Halloran, Yates took his $207-per-month disability pension and moved himself, Sheila and Sharon to France –– former stamping ground of his literary idol F Scott Fitzgerald –– where he quickly re-dedicated himself to the task of producing what he hoped would be marketable short fiction.  One of his Paris stories, titled A Really Good Jazz Piano, eventually found its way to a savvy literary agent named Monica McCall who immediately recognized its young author's talent and offered to represent him as a client.  In the summer of 1952, fearful of having to pay high season tourist prices, Yates moved his family from sunny Cannes to grey damp London –– a city Sheila quickly came to loathe even though she had an aunt living there.  When a family crisis gave her an excuse to return to New York she happily did so, taking baby Sharon with her.  Yates, who planned to follow his wife and daughter home as soon as he'd earned enough from his writing to pay for his ticket, used his newfound solitude to start his novel and complete a few more stories, including one titled Lament for a Tenor which McCall sold to Cosmopolitan for the impressive sum of $850.  He was sailing back to New York when he received a telegram from Sheila, informing him the magazine had agreed to buy another of his stories and pay the same encouragingly high price for it. 

 

The upturn in Yates's literary fortunes led to a similar, if short-lived, upturn in his marriage.  With his stories now selling, he and Sheila were able to move to a bigger apartment and widen their previously limited circle of friends (some of whom were employed by the ever-resilient Dookie, whose own career was on the upswing following her appointment as Director of the City Center Gallery in New York).  Yates supplemented his income by returning to Remington Rand on a freelance basis, writing promotional copy for a device known as the UNIVAC –– the world's first electronic business computer –– while he used the free time the job offered him to write still more stories and continue working on his stalled novel.  (He would typically spend half of each month writing publicity pieces for Remington Rand, the other half working on the soon to be abandoned first version of Revolutionary Road.)  In December 1953 he met Seymour 'Sam' Lawrence, the new managing editor of The Atlantic Monthly Press, who encouraged him to rework the first version of Revolutionary Road to eliminate what he felt to be its problematic resemblance to Sloan Wilson's 1955 bestseller The Man in the Grey Flannel Suit.  

 

In what was to become typically ironic fashion for Yates, 1954 proved to be one of his leanest years ever.  He sold only two stories during 1954, his other work being rejected by magazine editors on the grounds that it was 'too gloomy' and 'too misanthropic.'  1955 was similarly unsuccessful and by the time he and Sheila moved to a drafty cottage in the rural New York town of Mahopac in the summer of 1956 their marriage was once again in trouble –– trouble that the birth of a second daughter, whom Yates insisted on naming Monica after his agent, failed to resolve.  Fearing he would never finish his novel or ever succeed as a writer, by 1957 Yates had moved from being a casual beer drinker to being a man who routinely consumed up to a fifth of bourbon a day.  His increased alcohol intake made him surly, sullen and difficult to live with, driving a further wedge between himself and Sheila which saw them part for good in August 1959.

 

 

Atlantic-Little, Brown first US edition, 1961

 

 

Yates, alone for the first time in eleven years and drinking more heavily than ever, moved back to New York City and found work teaching creative writing at The New School for Social Research.  Although he never rated his abilities as a teacher very highly (he claimed it was impossible to teach anybody how to write), teaching was to provide him with his most reliable source of income during his later, increasingly impoverished years.  It also enabled him to find a place amid the cigarette and alcohol-soaked chaos his life soon became –– not even a new girlfriend and a brief but terrifying stay in the Violent Ward of New York's Bellevue Hospital could permanently dry him out –– to revise his novel, which was optioned by Seymour Lawrence on behalf of the new firm of Atlantic-Little, Brown and published on 1 March 1961.  

 

Revolutionary Road would go on to sell a respectable ten thousand copies, briefly placing its young, little known author at the forefront of contemporary North American fiction.  Tennessee Williams said of the novel:  'Here is more than fine writing; here is what, added to fine writing, makes a book come immediately, intensely, and brilliantly alive.  If more is needed to make a masterpiece in modern American fiction, I am sure I don't know what it is.'  The playwright's sentiments were echoed by critic Dorothy Parker, who wrote:  'Mr Yates's eyes and ears are gifts from heaven.  I think I know of no recent novel that has so impressed me, for the manners and mores of his people are, it seems to me, perfectly observed.'  The book was still being talked about when Dookie –– now seventy years old and living alone in a small stifling apartment above her daughter's garage –– suffered a debilitating stroke that same July.  (She lived for another seven years but never fully regained her faculties.  While Yates felt genuinely upset when he heard that she had died, and still experienced periodic feelings of guilt about her and their far from easy relationship for the remainder of his life, he allegedly chose not to attend her 1968 funeral.) 

 

In 1962 Little, Brown published Eleven Kinds of Loneliness, the first of two collections of short fiction Yates would publish during his career.  (The second collection, which appeared in 1991, was titled Liars in Love.)  As often occurs with writers whose first books are the objects of universal praise, Eleven Kinds of Loneliness failed to replicate the success of its predecessor.  Desperate as always for money, Yates accepted a job in Hollywood, writing an unproduced screen adaptation of William Styron's 1951 novel Lie Down in Darkness for director John Frankenheimer.  Still poor, still an alcoholic, and suffering from what would nowadays be diagnosed as bi-polar disorder, he reluctantly accepted a job as a speechwriter for Senator Robert Kennedy, brother of the recently assassinated US President, to help make ends meet.  When his resentment of the idea that he was nothing but a 'writer for hire' became too much to bear, Yates quit the job and accepted another teaching post at the newly-founded Writer's Workshop at the University of Iowa.  Despite his many physical and emotional problems, he was generally considered to be an excellent (if sometimes brutally honest) teacher by his students who, at various times, included future novelists Andre Dubus and Gail Godwin.  Among his colleagues he counted the equally down-on-their-luck novelists Nelson Algren and Kurt Vonnegut and the similarly underrated Gina Berriault. 

 

Again, it would be teaching –– at Iowa, at Wichita State University, at the University of Southern California and the University of Alabama –– that would keep Yates financially and mentally afloat following the commercial failures of his next two novels, A Special Providence (1969) and Disturbing the Peace (1975).  Although his fourth novel The Easter Parade (1976) was well-received by critics and even regarded as a welcome return to form by some, it too failed to sell in sufficient quantities to make it possible for him to give up teaching –– a job increasingly threatened by his drinking and his periodic stress-related breakdowns, several of which required him to be hospitalized for short periods or admitted to psychiatric institutions to undergo further courses of what proved to be largely useless treatment.  Sadly, his second marriage to a young woman named Martha Speer, whom he'd met in Iowa in 1966 following his unhappy sojourn in Hollywood, also ended in divorce in 1975 after producing another daughter, named Gina after his friend Gina Berriault, in June 1972. 

 

RICHARD YATES, c 1976

 

 

Yates wrote and published three more novels between 1978 and 1986 –– A Good School, Young Hearts Crying and Cold Spring Harbor.  He was working on an eighth novel titled Uncertain Times, set in the Kennedy era, when he suddenly died in Alabama of complications from what was supposed to be a routine hernia operation.  The still unpublished four hundred page manuscript of his final novel was discovered inside the freezer compartment of his refrigerator, the only place likely to be fire-proof in his dingy, bottle strewn apartment.  Most of his work was out of print when he died and was only rediscovered thanks to a brilliantly perceptive article about it written by novelist Stewart O'Nan that appeared in the October 1999 issue of The Boston Review.  Titled The Lost World of Richard Yates: How The Great Writer of the Age of Anxiety Disappeared from Print, O'Nan's article suggested that Yates had been forgotten because he'd dared to tell his readers the truth about what life generally amounts to for most human beings.  Gina Berriault put it another way.  'Richard Yates,' she wrote, 'is among the very truest of American writers.  Each of his novels and each story unfalteringly traces our destinies and rescues us from the lost.  He sees eye-to-eye with every one of us.'      

 

The character of Alton Benes, Elaine Benes' angry novelist father in the 1990s sitcom Seinfeld, was loosely based on Yates.  Larry David, the show's co-creator, briefly dated Yates's daughter Monica and, like his television counterpart George Costanza, felt understandably intimidated by the prospect of meeting such a great, unflinchingly honest writer.  Yates is reported to have stormed out of the room shouting 'I'd like to kill that son of a bitch!' after watching the episode titled The Jacket in which the Alton Benes character first appears.
 

 

 

 

Use the link below to read the long article about RICHARD YATES by novelist STUART O'NAN that originally appeared in the October 1999 issue of The Boston Review:

 

 

https://www.bostonreview.net/articles/stewart-onan-the-lost-world-of-richard-yates/

 

 
 

 

 

 

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Last updated 4 July 2023
 

Thursday, 26 December 2013

The Write Advice 042: ANNE FINE


Decide what kind of author you are (or what sort of book you're writing). If it's commercial, do the research. Otherwise, take Philip Larkin's advice: Write the book you would most like to read, but nobody's bothered to write for you.

And Muriel Spark said, write a book as if no one you know will ever read it. That can free you up to be emotionally truthful. And it's emotional truth that makes novels worth reading.
 

Mslexia: For Women Who Write 

 

Use the link below to visit the website of acclaimed British children's writer ANNE FINE:

 

https://www.annefine.co.uk/

 

 

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Thursday, 19 December 2013

Poet of the Month 012: CLEMENTINE VON RADICS


CLEMENTINE VON RADICS
2013







 
 
[2 Untitled Poems]





 

 

I stopped going to therapy
because I knew my therapist was right
and I wanted to keep being wrong.
I wanted to keep my bad habits
like charms on a bracelet.
I did not want to be brave.
I think I like my brain best
in a bar fight with my heart.
I think I like myself a little broken.
I’m ok if that makes me less loved.
I like poetry better than therapy anyway.
The poems never judge me
for healing wrong.


 

                                                                                                                                                                                                                                        



*
 
 




Because this is the only way to change.
To want. To ask.
To be an unlocked house
in a neighborhood of robbers.
Palms open, Arms extended. Voice unshaking.
Broadening yourself like a target to say
"Aim. Shoot. I am ready.
I invite hope in
I know failure may follow."


 

 
 
 
 
Published online 2013
 
© 2013 by clementinevonradics

                                                                                                                    

                                         
 



 

 

The following biographical statement appears on the poet's blog.  [It is re-posted here for recommendation purposes only and, like the poems, remains its author's exclusive copyright-protected intellectual property.]

 

Clementine von Radics likes reading palms and getting friendship tattoos. She drinks a lot of cheap red wine and all the women in her family are beautiful. She is the author of As Often As Miracles and a founder and collective member of Where Are You Press. She lives in Portland, Oregon.

 


A second volume of her poetry, titled Home, was published by the Where Are You Press on 14 December 2013.  Like As Often As Miracles, it can also be purchased direct from her website.  

 

Please take a few minutes to visit her blog and read some more of her truly remarkable work.  I guarantee you won't be disappointed.

 

  

 

 

 

Use the link below to visit the blog of North American poet and spoken word performance artist CLEMENTINE VON RADICS:

 

 

http://clementinevonradics.tumblr.com/

 

 

 

 

 

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Last updated 18 March 2021  

 

Thursday, 12 December 2013

The Write Advice 041: MAYA ANGELOU


What I try to do is write.  I may write for two weeks ‘the cat sat on the mat, that is that, not a rat.’  And it might be just the most boring and awful stuff.  But I try.  When I’m writing, I write.  And then it’s as if the muse is convinced that I’m serious and says, 'Okay.  Okay.  I’ll come.'

Source unspecified

 

Use the link below to visit the website of North American poet, educator, historian, actress, playwright, civil-rights activist, singer, producer and film director MAYA ANGELOU:

 

https://www.mayaangelou.com/

 

 

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Thursday, 5 December 2013

The Devil's Advocate (1959) by MORRIS WEST


Pan Books UK, c 1965





Blaise Meredith was by temperament a conformist.  He had kept the rules all his life; all the rules –– except one: that sooner or later he must step beyond the forms and conventions and enter into a direct, personal relationship with his fellows and with his God.  A relationship of charity –– which is a debased Latin word for love.  And love in all its forms and degrees is a surrender of bodies in the small death of the bed, the surrender of the spirit in the great death which is the moment of union between God and Man. 
    Never in his life had Blaise Meredith surrendered himself to anyone.  He had asked favours of none –– because to ask a favour is to surrender one's pride and independence.  Now, no matter what name he put to it, he could not bring himself to ask a favour of the Almighty, in whom he professed belief, to whom, according to the same belief, he stood in the relationship of son and father.  
   And this was the reason for his terror.  If he did not come to submission he would remain for ever what he was now: lonely, barren, friendless, to eternity.



 

The Novel:  A foreign-born deserter, badly wounded in a war that Italy is clearly bound to lose, arrives unexpectedly in the small, poverty stricken mountain village of Gemello Minore located in the arid southern region of Calabria.  It is 1944 and the Italians and their German allies are in retreat, pursued by invading British and North American forces and by bands of roving Communist-backed partisans who feel it's their right, if not their duty, to take the law into their own hands by carrying out reprisals against those who collaborated with the Fascists.  The stranger, an Englishman by birth who speaks fluent Italian and goes by the name of Giacomo Nerone [James Black], is taken in and cared for by a young village woman and the local doctor, Aldo Meyer, a Jewish political exile and Communist sympathizer (who bears more than a passing resemblance to the real life Jewish political exile Carlo Levi, author of Christ Stopped at Eboli).  Together they nurse Nerone back to health and in time the woman, Nina Sanduzzi, falls in love with him and gives birth to his child, a son named Paolo. 
 

 

To repay Nina and her fellow villagers for their kindness and discretion, Nerone selflessly devotes himself to the cause of their survival, finding ways to gather and hide food from the occupying Germans and the steadily advancing Allied armies so they'll be able to endure the long harsh mountain winter without needing to rely on anyone but themselves for sustenance, warmth and shelter.  Nerone becomes their saint –– a man capable, or so it seems, of making them act in each other's best interests for the first time in their lives and performing similar 'miracles' like healing the sick and curing his own infant son of blindness.  

 

In the eyes of the partisans and their Moscow-trained leader Il Lupo [The Wolf], the villagers' belief in Nerone's 'saintliness' reflects exactly the kind of ignorance and religious superstition they wish to see obliterated by a post-war Communist government.  Given the choice by Meyer and Il Lupo to leave Gemello Minore or stay and face the consequences, Nerone selects the latter option, sealing his own fate just as Jesus sealed his by refusing to flee Jerusalem before being arrested by the Pharisees.  Like Jesus, Nerone is also murdered by men who fear and mistrust him because his actions –– which he insists are based upon love for his fellow men and upon that emotion alone –– seem to defy every human precept of common sense and self-preservation.
 

 

But is Nerone a true saint?  Did he really perform the miracles the villagers believe he performed before his arrest and execution by Il Lupo for being, ironically, a collaborator?  The villagers whose lives he saved have no doubt of his sanctity.  The war ends and they want him canonized because he was their Blessed One, sent by God to protect them and die on their behalf.  Did he not willingly accept martyrdom rather than incite them to fight the Germans and Il Lupo and his men because he knew these were battles they could never possibly win, battles which would have cost the lives of innocent people exhausted by four long years of war?

 

   
 

Fontana Books film tie-in edition, 1977

 

 

Beatification, however, is neither a simple nor a straightforward process.  To become a true saint, an individual's sanctity must first be proven and then ratified by the highest functionaries of the Catholic Church.  The burden of performing the first phase of this job falls to Monsignor Blaise Meredith, an English-born cleric who serves as assistant to the Prefect of the Congregation of Rites in the Holy City of Rome.  It is the task of the Congregation of Rites, and its 'Devil's Advocate' –– also known as 'the Protector of the Faith' –– to examine the case histories of alleged candidates for beatification and present their findings to a specially convened ecclesiastical court, which must rigorously examine the available evidence, debate it if necessary, then ultimately confirm or deny the candidate's eligibility for canonization. 
 

 

Meredith, his superior Cardinal Marotta believes, is the ideal man to serve the Church as Devil's Advocate in the case of Nerone because the man chosen for the job 'must be learned, meticulous, passionless.  He must be cold in judgment, ruthless in condemnation.  He might lack charity of piety, but he could not lack precision.'  Meredith possesses all these qualities.  He's an emotionally isolated and spiritually troubled individual, facing his own imminent death from stomach cancer with admirable fortitude but also with the knowledge that he's never loved humanity nor been truly loved by a fellow human being in return.  Yet he proves willing to devote what will probably be the final few months of his life to uncovering the truth about Nerone, turning himself into a kind of religious District Attorney who, when he reaches the remote village of Gemello Minore, must interview Nina, Paolo, Aldo Meyer, the local Contessa and everybody else who knew the man and somehow separate the truth of who and what he was from the myths which have engulfed him since his so-called 'martyrdom' at the hands of the Communists.  Was Nerone –– a fornicating deserter who fathered a bastard child –– God's instrument on Earth or a charlatan, a masquerading sinner or a selfless penitent like St Augustine of Hippo and all the other saints the Church so piously reveres?  And can Meredith himself find the peace he craves before he dies, the genuine love for his fellow men that a priest, if he's a genuine priest rather than a glorified clerk merely going through the motions for appearances' sake, should rightfully possess deep within his heart?

 


 

William Heinemann & Co first UK edition, 1959

 

 

 

The Devil's Advocate is, first and foremost, a novel of ideas.  Its plot, most of which concerns Meredith's arrival in the village –– the way he's received and perceived by the villagers, the discussions he has with the unhappy Contessa who houses him in her villa, with the plain-spoken Nina, with the guilt-ridden Meyer and the jaded, satyr-like homosexual painter Nicholas Black who apparently wishes to seduce Nerone's handsome teenaged son –– is less important than the questions it raises about Catholicism and paganism, sanctity and piety and, most tellingly of all, the nature and function of love in its many, often dangerously elusive guises.  Each character is searching for love of some kind –– the ability to love humanity like Meredith and the perpetually disappointed and exiled Dr Meyer, physical love like the aging, sexually unsatisfied Contessa, the love of a God, like the self-sacrificing Nerone, who may or may not exist.  It's in his depiction of these individual strivings that West reveals his greatest gift as a novelist –– his ability to get inside not only the heads and skins but also inside the lonely tormented hearts of his characters.  While both the story and its setting have clearly and obviously dated, as they must after fifty-four years, the idea of unhappy human beings who yearn, sometimes overtly and sometimes secretly, to find a reason and a purpose for their otherwise inexplicable existences hasn't dated at all.  These people are all, in a sense, pilgrims, seekers of a truth which remains as personal as it does, for some, frustratingly unattainable.  
 

 

The questions West asks about faith, sin and the necessity of forgiveness make The Devil's Advocate a fascinating book even for non-believers like myself who have deep reservations about the Catholic Church and its ongoing refusal to acknowledge and confront the sexual abuses carried out by its clergy against those alleged to be living in its 'care.'  Catholicism could use a few more priests like Monsignor Meredith and his kindhearted friend the Bishop of Valenta –– men of wit, intelligence, compassion and understanding who refuse to allow their faith to blind them to their own inherent human weaknesses and what are often highly unpalatable truths about personal morality and way the Church controls, undermines and sometimes perverts these discoveries to serve its own ignoble ends.  

 

 



MORRIS WEST, c 1972

 

 

 

The Writer:  For most of his long and illustrious career, Morris West was Australia's best known literary export and most internationally acclaimed author, a novelist whose sales topped sixty million, placing him in the same lofty tax bracket as other internationally renowned 'busters of block' like James A Michener, Jackie Collins, Harold Robbins, Barbara Cartland and Leon Uris.  Unlike these writers, however, West's success was the result of his ability to combine the tightly-plotted action of the contemporary suspense novel with what were deeply felt, sometimes highly personal explorations of the concept of faith and his ongoing love/hate relationship with the Catholic Church and its frequently paradoxical teachings.
 

 

Morris Langlo West, the eldest of six children, was born in the Melbourne suburb of St Kilda on 26 April 1916.  He attended the Christian Brothers College in St Kilda before moving to Sydney at the age of thirteen to continue his studies with the order in preparation for what he believed would be his eventual ordination into the priesthood.  Although he lived and studied in the seminary and took what were known as 'annual vows,' he left the order in 1941 without taking the final vows that would have seen him become an officially ordained Catholic cleric.  A fluent speaker of both French and Italian, he taught these languages in schools in both New South Wales and Tasmania before marrying his first wife and enlisting in the Royal Australian Air Force where he served out the war as a code-breaker and was briefly seconded to work in the office of former Australian Prime Minister Billy Hughes.
 

 

West left the RAAF in 1945 and spent the next ten years working as a writer and producer of radio serials in Australia before quitting this job to pursue a risky new career as a full-time novelist.  (A money-earning suspense novel, titled Moon in My Pocket, was published in 1945 under the pseudonym 'Julian Morris', as were several later books in the same genre published under the name of 'Michael East.')  This began a twenty-five year odyssey which saw West, his second wife Joy and their four children live in Austria, Italy (where he served for a time as Vatican correspondent for the Daily Mail), England and the United States while he worked to establish his reputation as the author of non-fiction books like Children of the Sun (1957), which described the lives of street urchins in Naples, and later bestselling novels including The Devil's Advocate (1959) and The Shoes of the Fisherman (1963) which were openly critical of the Catholic Church and what he saw as being its unhealthy obsessions with power for its own sake and its ever more precarious status in a morally compromised post-war world. 
 

 

Although West was ignored by the Australian literati and written off by many critics as being little more than 'a middlebrow Graham Greene,' his books were translated into over twenty languages and appeared regularly on international bestseller lists for more than forty years.  Nor did his dismissal by the critics prevent him from winning several important literary prizes, including the James Tait Black Memorial Award for The Devil's Advocate, or hinder him in his efforts to co-found the Australian Society of Authors –– an organization dedicated to ensuring that authors' rights were respected and they received fair financial compensation for their work.  He also became an anti-war protester following a 1963 visit to Vietnam where he personally met with that country's outspoken Catholic President, Ngo Dinh Diem –– a democratically-elected leader who was assassinated shortly afterwards by the CIA with the full endorsement of US President (and fellow Catholic) John F Kennedy.  Diem made no secret of the fact that he wanted the US army out of Vietnam and West always believed that his reporting of his anti-US statements to the Australian Ambassador led directly to the Vietnamese leader's execution. 

 


 

MORRIS WEST, c 1993

 

 

 

West received an MBE in 1985 and was invested as a member of the Order of Australia in 1997, three years after what was meant to be his retirement from what he half-jokingly described as 'the disease of writing.'  Despite his ongoing criticisms of the Church and its doctrines, he remained a devout Catholic who, according to his widow, attended mass every Sunday and never stopped hoping to be granted the Papal annulment denied him for divorcing his first wife and remarrying another woman prior to her death.  His own death came on 10 October 1999, at home in his study, while working on what was to be his final novel.  This unfinished book, his twenty-seventh, was published by HarperCollins under the title The Last Confession in 2000 with an afterword by his wife and a foreword by his friend and fellow novelist Thomas Keneally.  

 

In addition to his novels, West was also the author of five plays, including a 1961 adaptation of The Devil's Advocate.  Five of his novels, including The Shoes of the Fisherman (1968, starring Anthony Quinn and Laurence Olivier) and The Devil's Advocate (1977, starring John Mills and Daniel Massey), were adapted for the cinema with varying degrees of critical and commercial success. 

 

 
 
 
Use the links below to read a review by MICHAEL McGIRR of the 2005 biography Morris West: Literary Maverick by (Sister) MARYANNE CONFOY and a short account of what MORRIS WEST experienced in Vietnam in 1963 by Australian novelist SHANE MALONEY:
 
 
 
 
 

 


 

 
 
 
 
Use this link to visit the website of MORRIS WEST:
 
 
 
 

 

 

 

 

 

You might also enjoy:

 

 
 

The Feast of Lupercal (1958) by BRIAN MOORE

 

 
 

Christ Stopped at Eboli (1945) by CARLO LEVI

 

 
 

The Shiralee (1955) by D'ARCY NILAND

 

 

 

Last updated 24 September 2021 §