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Thursday, 30 August 2018

Poet of the Month 050: FORD MADOX FORD

 


FORD MADOX FORD and VIOLET HUNT
c 1910




 
 
ON HEAVEN
 

To VH, who asked for a working Heaven


 
 
 
 
 I
 

That day the sunlight lay on the farms;
On the morrow the bitter frost that there was!
That night my young love lay in my arms,
  The morrow how bitter it was!
 

And because she is very tall and quaint
And golden, like a quattrocento saint,
I desire to write about Heaven;
To tell you the shape and the ways of it,
And the joys and the toil in the maze of it,
For these there must be in Heaven,
Even in Heaven!
 
quattrocento = 14th century


 

 

For God is a good man, God is a kind man,
And God's a good brother, and God is no blind man,
And God is our father.

 

    I will tell you how this thing began:
How I waited in a little town near Lyons many years,
And yet knew nothing of passing time, or of her tears,
But, for nine slow years, lounged away at my table in the
    shadowy sunlit square
Where the small cafés are.

 

The Place is small and shaded by great planes,
Over a rather human monument
Set up to Louis Dixhuit in the year
Eighteen fourteen; a funny thing with dolphins
About a pyramid of green-dripped, sordid stone.
But the enormous, monumental planes
Shade it all in, and in the flecks of sun
Sit market women.  There's a paper shop
Painted all blue, a shipping agency,
Three or four cafés; dank, dark colonnades
Of an eighteen-forty Maîrie.  I'd no wish
To wait for her where it was picturesque,
Or ancient or historic, or to love 
Over well any place in the land before she came
And loved it too.  I didn't even go
To Lyons for the opera; Arles for the bulls,
Or Avignon for glimpses of the Rhone.
Not even to Beaucaire!  I sat about
And played long games of dominoes with the maîre,
Or passing commis-voyageurs.  And so
I sat and watched the trams come in, and read
The Libre Parole and sipped the thin, fresh wine
They call Piquette, and got to know the people,
The kindly, southern people…

 

Place = town square 

planes = plane trees
 
Louis Dixhuit = Louis XVIII of France
 
Maîrie = town hall 
 
Rhone = major river of France
 
maîre = mayor 
 
commis-voyageurs = commercial travellers
 
Libre Parole = Free Word, anti-semitic French
 
newspaper 1892-1924



 

 

Until, when the years were over, she came in her swift
    red car,
Shooting out past a tram, and she slowed down and stopped and
    lighted absently down,
A little dazed, in the heart of the town;
And nodded imperceptibly.
With a sideways look at me.

 

So our days here began.

 

And the wrinkled old woman who keeps the café,
And the man
Who sells the Libre Parole,
And the sleepy gendarme,
And the fat facteur who delivers letters only in the shady,
Pleasanter kind of streets;
And the boy I often gave a penny,
And the maîre himself, and the little girl who loves toffee
And me because I have given her many sweets;
And the one-eyed, droll
Bookseller of the rue Grand de Provence, ––
Chancing to be going home to bed,
Smiled with their kindly, fresh benevolence, 
Because they knew I had waited for a lady
Who should come in a swift, red, English car,
To the square where the little cafés are.
And the old, old woman touched me on the wrist
With a wrinkled finger,
And said: 'Why do you linger? ––
Too many kisses can never be kissed!
And comfort her –– nobody here will think harm ––
Take her instantly to your arm!
It is a little strange, you know, to your dear,
To be dead!'

 

gendarme = police officer
 
facteur = postman
 


 

 

But one is English,
Though one be never so much of a ghost;
And if most of your life has been spent in the craze to
    relinquish
What you want most,
You will go on relinquishing,
You will go on vanquishing
Human longings, even
In Heaven.

 

God!  You will have forgotten what the rest of the world
    is on fire for ––
The madness of desire for the long and quiet embrace,
The coming nearer of a tear-wet face;
Forgotten the desire to slake
The thirst, and the long, slow ache,
And to interlace
Lash with lash, lip with lip, limb with limb, and the fingers
    of the hand with the hand
And…

 

You will have forgotten…
                                        But they will all awake;
Aye, all of them shall awaken
In this dear place.
And all that then we took
Of all that we might have taken,
Was that one embracing look,
Coursing over features, over limbs, between eyes, a making
    sure, and a long sigh,
Having the tranquility
Of trees unshaken,
And the softness of sweet tears,
And the clearness of a clear brook
To wash away past years.
(For that too is the quality of Heaven,
That you are conscious always of great pain
Only when it is over
And shall not come again.
Thank God, thank God, it shall not come again,
Though your eyes be never so wet with the tears
Of many years!)

 

 

 


II


 

And so she stood a moment by the door
Of the long, red car.  Royally she stepped down
Settling on one long foot and leaning back
Amongst her russet furs.  And she looked round…
Of course it must be strange to come from England
Straight into Heaven.  You must take it in,
Slowly, for a long instant, with some fear…
Now that affiche, in orange, on the kiosque:
'Six Spanish bulls will fight on Sunday next
At Arles, in the arena' … Well, it's strange
Till you get used to our ways.  And, on the Maîrie,
The untidy poster telling of the concours
De vers de soie, of silkworms.  The cocoons
Pile, yellow, all across the little Places
Of ninety townships in the environs
Of Lyons, the city famous for her silks.
What if she's pale?  It must be more than strange,
After these years, to come out here from England
To a strange place, to the stretched-out arms of me,
A man never fully known, only divined,
Loved, guessed at, pledged to, in your Sussex mud,
Amongst the frost-bound farms by the yeasty sea.
Oh, the long look; the long, long searching look!
And how my heart beat!
                                      Well, you see, in England
She had a husband.  And four families ––
His, hers, mine, and another woman's too ––
Would have gone crazy.  And, with all the rest,
Eight parents, and the children, seven aunts
And sixteen uncles and a grandmother.
There were, besides, our names, a few real friends,
And the decencies of life.  A monstrous heap!
They made a monstrous heap.  I've lain awake
Whole aching nights to tot the figures up!
Heaps after heaps, of complications, griefs,
Worries, tongue-clackings, nonsenses and shame
For not making good.  You see the coil there was!
And the poor strained fibres of our tortured brains,
And the voices that called from depth in her to depth
In me… my God, in the dreadful nights,
Through the roar of the great black winds, through the
    sound of the sea!
Oh agony!  Agony!  From out my breast
It called whilst the dark house slept, and stairheads creaked;
From within my breast it screamed and made no sound;
And wailed… And made no sound.
And howled like the damned… No sound!  No sound!
Only the roar of the wind, the sound of the sea,
The tick of the clock…
And our two voices, noiseless through the dark.
O God!  O God!

 

affiche = poster 
 
concours de vers de soie = silkworm show or contest 



 

 

(That night my young love lay in my arms…

 

There was a bitter frost lay on the farms
In England, by the shiver
And the crawling of the tide;
By the broken silver of the English Channel,
Beneath the aged moon that watched alone ––
Poor, dreary, lonely old moon to have to watch alone,
Over the dreary beaches mantled with ancient foam
Like shrunken flannel;
The moon, an intent, pale face, looking down
Over the English Channel.

 

But soft and warm She lay in the crook of my arm,
And came to no harm since we had come quietly home
Even to Heaven;
Which is situate in a little old town
Not very far from the side of the Rhone,
That mighty river
That is, just there by the Crau, in the lower reaches,
Far wider than the Channel.)

 

 

Crau = confluence of the Rhone and
 
Durance rivers in southern France



 

 

But, in the market place of the other little town,
Where the Rhone is a narrower, greener affair,
When she had looked at me, she beckoned with her long
    white hand,
A little languidly, since it is a strain, if a blessed strain, to
    have just died.
And, going back again,
Into the long, red, English racing car,
Made room for me amongst the furs at her side.
And we moved away from the kind looks of the kindly
    people
Into the wine of the hurrying air.
And very soon even the tall grey steeple
Of Lyons cathedral behind us grew little and far
And then was no more there…
And, thank God, we had nothing any more to think of,
And, thank God, we had nothing any more to talk of;
Unless, as it chanced, the flashing silver stalk of the pampas
Growing down to the brink of the Rhone,
On the lawn of a little château, giving on to the river.
And we were alone, alone, alone…
At last alone…

 

The poplars on the hill-crests go marching rank on rank,
And far away to the left, like a pyramid, marches the ghost
    of Mont Blanc.
There are vines and vines and vines, all down to the river
    bank.
There will be a castle here,
And an abbey there;
And huge quarries and a long, white farm,
With long thatched barns and a long wine shed,
As we ran alone, all down the Rhone.

 

And that day there was no puncturing of the tyres to fear;
And no trouble at all with the engine and gear;
Smoothly and softly we ran between the great poplar alley
All down the valley of the Rhone.
For the dear, good God knew how we needed rest and to
    be alone.
But, on the other days, just as you must have perfect shadows
    to make perfect Rembrandts,
He shall afflict us with little lets and hindrances of His own
Devising –– just to let us be glad that we are dead…
Just for remembrance.

 

 



III


 

Hard by the castle of God in the Alpilles,
In the eternal stone of the Alpilles,
There's this little old town, walled round by the old, grey
    gardens…
There were never such olives as grow in the gardens of
    God,
The green-grey trees, the wardens of agony
And failure of gods.
Of hatred and faith, of truth, of treachery
They whisper; they whisper that none of the living prevail;
They whirl in the great mistral over the white, dry sods,
Like hair blown back from white foreheads in the enormous
    gale
Up to the castle walls of God…

 

Alpilles = small mountain range
 
in southern France



 

 

But, in the town that's our home,
Once you are past the wall,
Amongst the trunks of the planes,
Though they roar never so mightily overhead in the day,
All this tumult is quieted down, and all
The windows stand open because of the heat of the night
That shall come.
And, from each little window, shines in the twilight a light,
And, beneath the eternal planes
With the huge, gnarled trunks that were aged and grey
At the creation of Time,
The Chinese lanthorns, hung out at the doors of hotels,
Shimmering in the dusk, here on an orange tree, there on a
    sweet-scented lime,
There on a golden inscription:  'Hotel of the Three Holy
    Bells.'
Or 'Hotel Sublime,' or 'Inn of the Real Good Will.'
And, yes, it is very warm and still,
And all the world is afoot after the heat of the day,
In the cool of the even in Heaven…
And it is here that I have brought my dear to pay her all
    that I owed her,
Amidst this crowd, with the soft voices, the soft footfalls,
    the rejoicing laughter.
And after the twilight there falls such a warm, soft darkness,
And there will come stealing under the planes a drowsy
    odour,
Compounded all of cyclamen, of oranges, or rosemary and
    bay,
To take the remembrance of the toil of the day away.

 
lanthorn = lantern



 

 

So we sat at a little table, under an immense plane,
And we remembered again
The blisters and foments
And terrible harassments of the tired brain,
The cold and the frost and the pain,
As if we were looking at a picture and saying: 'This is
    true!
Why this is a truly painted
Rendering of that street where –– you remember? –– I
    fainted!'
And we remembered again
Tranquilly, our poor few tranquil moments,
The falling of the sunlight through the panes,
The flutter for ever in the chimney of the quiet flame,
The mutter of our two poor tortured voices, always
    a-whisper
And the endless nights when I would cry out, running
    through all the gamut of misery, even to a lisp, her
    name;
And we remembered our kisses, nine, maybe, or eleven––
If you count the two that I gave and she did not give again.

 

And always the crowd drifted by in the cool of the even,
And we saw the faces of friends,
And the faces of those to whom one day we must make
    amends,
Smiling in welcome.
And I said: 'On another day ––
And such a day may well come soon ––
We will play dominoes with Dick and Evelyn and Frances
For a whole afternoon.
And, in the time to come, Genée
Shall dance for us, fluttering over the ground as the sun–
    light dances.'
And Arlésiennes with the beautiful faces went by us,
And gipsies and Spanish shepherds, noiseless in sandals of
    straw, sauntered nigh us,
Wearing slouch hats and old sheep-skins, and casting admiring glances
From dark, foreign eyes at my dear…
(And ah, it is Heaven alone, to have her alone and so near!)
So all this world rejoices
In the cool of the even
In Heaven…
And, when the cool of the even was fully there,
Came a great ha-ha of voices.
Many children run together, and all laugh and rejoice and
    call,
Hurrying with little arms flying, and little feet flying, and
    little hurrying haunches,
From the door of a stable,
Where, in an olla podrida, they had been playing at the
    corrida
With the black Spanish bull, whose nature
Is patience with children.  And so, through the gaps of
    the branches
Of jasmine on our screen beneath the planes,
We saw, coming down from the road that leads to the
    olives and Alpilles,
A man of great stature,
In a great cloak,
With a great stride,
And a little joke
For all and sundry, coming down with a hound at his side.
And he stood at the cross-roads, passing the time of day
In a great, kind voice, the voice of a man-and-a-half! ––
With a great laugh, and a great clap on the back,
For a fellow in black –– a priest I should say,
Or may be a lover,
Wearing black for his mistress's mood.
'A little toothache,' we could hear him say; 'but that's so
    good
When it gives over.'  So we passed from sight
In the soft twilight, into the soft night,
In the soft riot and tumult of the crowd.

 

Genée = Dame Adelina Genée, 
 
Danish/English ballet dancer active 1897-1916
 
Arlésiennes = women of the city of Arles
 
olla podrida = large cooking pot
 
corrida = bullfight



 

 

And a magpie flew down, laughing, holding up his beak
    to us.
And I said: 'That was God!  Presently, when he has
    walked through the town
And the night settled down,
So that you may not be afraid,
In the darkness, he will come to our table and speak to us.'
And past us many saints went walking in a company ––
The kindly, thoughtful saints, devising and laughing and
    talking,
And smiling at us with their pleasant solicitude.
And because the thick of the crowd followed to the one
    side God,
Or to the other the saints, we sat in solitude.
In the distance the saints went singing all in chorus,
And our Lord went by on the other side of the street,
Holding a little boy.
Taking him to pick the musk-roses that open at dusk,
For wreathing the statue of Jove,
Left on the Alpilles above
By the Romans; since Jove
Even Jove,
Must not want for his quota of honour and love;
But round about him there must be,
With all its tender jollity,
The laughter of children in Heaven,
Making merry with roses in Heaven.

 

Yet never he looked at us, knowing that that would be
    such joy
As must be over-great for hearts that need quiet;
Such a riot and tumult of joy as quiet hearts are not able
To taste to the full…

 

…And my dear one sat in the shadows; very softly she
    wept: ––
Such joy is in Heaven,
In the cool of the even,
After the burden and toil of the days,
After the heat and the haze
In the vine-hills; or in the shady
Whispering groves in high passes up in the Alpilles,
Guarding the castle of God.

 

And I went on talking towards her unseen face:
'So it is, so it goes, in this beloved place,
There shall never be a grief but passes; no, not any;
There shall be such bright light and no blindness;
There shall be so little awe and so much loving-kindness;
There shall be a little longing and enough care,
There shall be a little labour and enough of toil
To bring back the lost flavour of our human coil;
Not enough to taint it;
And all that we desire shall prove as fair as we can paint it.'
For, though that may be the very hardest trick of all
God set Himself, who fashioned this goodly hall.
Thus He has made Heaven;
Even Heaven.

 

For God is a very clever mechanician;
And if He made this proud and goodly ship of the world,
From the maintop to the hull,
Do you think He could not finish it to the full,
With a flag and all,
And make it sail, tall and brave,
On the waters, beyond the grave?
It should cost but very little rhetoric
To explain for you that last, fine, conjuring trick;
Nor does God need to be a very great magician
To give each man after his heart,
Who knows very well what each man has in his heart:
To let you pass your life in a night-club where they dance,
If that is your idea of heaven; if you will, in the south of
    France;
If you will, on the turbulent sea; if you will, in the peace
    of the night;
Where you will; how you will;
Or in the long death of a kiss, that may never pall:
He would be a very little God if He could not do all this,
And He is still
The great God of all.

 

For God is a good man; God is a kind man;
In the darkness He came walking to our table beneath the
    planes,
And spoke
So kindly to my dear,
With a little joke,
Giving himself some pains
To take away her fear
Of His stature,
So as not to abash her,
In no way at all to dash her new pleasure beneath the planes,
In the cool of the even
In Heaven.

 

That, that is God's nature.
For God's a good brother, and God is no blind man,
And God's a good mother and loves sons who're rovers,
And God is our father and loves all good lovers.
He has a kindly smile for many a poor sinner;
He takes note to make it up to poor wayfarers on sodden
    roads;
Such as bear heavy loads
He takes note of, and of all that toil on bitter seas and
    frosty lands,
He takes care that they shall have good at His hands;
Well He takes note of a poor old cook,
Cooking your dinner;
And much He loves sweet joys in such as ever took
Sweet joy on earth.  He has a kindly smile for a kiss
Given in a shady nook.
And in the golden book
Where the accounts of His estate are kept,
All the round, golden sovereigns of bliss,
Known by poor lovers, married or never yet married,
Whilst the green world waked, or the black world quietly
    slept;
All joy, all sweetness, each sweet sigh that's sighed ––
Their accounts are kept,
And carried
By the love of God to His own credit's side.
So that is why He came to our table to welcome my dear,
    dear bride,
In the cool of the even
In front of a café in Heaven.

 

 

1913




 

 

 

 

Born Ford Madox Hueffer in the English county of Surrey in 1873, Ford Madox Ford –– as he was legally known from 1919 –– was the grandson of artist Ford Madox Brown and the most criminally undervalued English man of letters of the first third of the twentieth century.  

 

A novelist, poet, essayist and editor of genius, Ford was also the friend of Henry James, HG Wells and Stephen Crane, the collaborator of Joseph Conrad (many critics believe Ford completed at least one monthly installment of the 1904 novel Nostromo when Conrad became too ill to do so) and the discoverer of DH Lawrence, Ernest Hemingway and Jean Rhys (via his editorship of The English Review and its Paris-based successor the transatlantic review).  He once rolled on the floor shouting 'No, no, no!' while his friend Ezra Pound read him a new poem he'd been working on, causing Pound to completely re-think his approach to poetry –– a criticism which may have led, some believe, to the creation of Pound's Cantos if not to the birth of literary Modernism. 

 

On Heaven, Ford's longest and arguably best poem, was written for his mistress, the journalist and novelist Violet Hunt, in 1913.  Their affair, which began in 1909 and ended following his return from the Western Front in 1918 where he had served as an officer in the Welch Regiment, was plagued by all kinds of difficulties due to his wife's refusal to grant him the divorce which would have allowed him and Hunt to marry.  The poem, written at Hunt's request after she expressed a desire for a 'plain, workaday heaven that I can go to some day and enjoy it when I'm there' was disliked by her.  She dismissed it in her diary as 'Love without breadth, depth or thickness, without dimension… Not… the love that moves mountains, faces the 7 seas of boredom, but the mild, watery variety.'  Ford set the poem in his personal idea of heaven, the southern French region of Provence, creating a vision of the kind of acceptance and unalloyed happiness they seldom enjoyed at any time in what was a long, stressful but ultimately doomed relationship.  

 

The poem was originally published in Chicago in the magazine Poetry and was due to be published in England in The Fortnightly Review until the British Home Secretary had it banned on the grounds that it was blasphemous.  It was printed and widely distributed by the Department of Propaganda during World War One because it was considered, according to the editor of the revised edition of Ford's Collected Poems which appeared in 1936, 'as being likely to make soldiers take a cheerful view of Death.'  

 

 

 

 

Use the link below to read more poems by British novelist, memoirist, editor and poet FORD MADOX FORD:

 

 

http://www.poemhunter.com/ford-madox-ford/poems/ 

 

 

 

 

 

 

 

You might also enjoy:

 

 
 

A Call: The Tale of Two Passions (1910) by FORD MADOX FORD

 

 
 

Poet of the Month 004: FORD MADOX FORD

 

 
 

The Write Advice 100: FORD MADOX FORD

 

 

 

 

 

Last updated 13 April 2021

 

Thursday, 23 August 2018

Think About It 040: ROLLO MAY


The weight placed upon the value of competitive success is so great in our culture and the anxiety occasioned by the possibility of failure to achieve this goal is so prevalent that there is reason for assuming that individual competitive success is both the dominant goal in our culture and the most pervasive occasion for anxiety… It may be admitted that every individual has normal needs to gain security and acceptance, but this does not explain why in our culture such security is conceived chiefly in competitive terms.  And although it may be assumed that every individual has normal needs to expand in his achievement and to increase his capacities and power, why is it that in our society this 'normal' ambition takes an individualistic form?  Why is it defined chiefly in inverse relation to the community, so that the failure of others has the same relative effect as one's own success?… And why does competition in our culture carry such stringent penalties and rewards, so that… the individual's feeling of value as a human being so regularly depends upon his competitive triumph?

 

The Meaning of Anxiety (1950, revised 1977)


 

 

 

Use the links below to read a short introduction to the theory and practice of Existential Psychotherapy and watch a 10 minute video that explains the work of North American Existential Psychotherapist ROLLO MAY:

 

 

http://www.psychologytoday.com/blog/evil-deeds/201101/what-is-existential-psychotherapy

 

 

 

https://www.youtube.com/watch?v=wms_RXEta5c

 

 

 

 

 

You might also enjoy:

 

 
Think About It 021: ROLLO MAY

 

 
Think About It 022: CHRISTOPHER LASCH

 

 
Think About It 010: ROLLO MAY

 

 

 

Thursday, 16 August 2018

The Odd Angry Shot (1975) by WILLIAM NAGLE


Angus & Robertson first Australian edition, 1975


 
 
 
'Lost his left leg and hip,' answers the medic closest to me.
    'And his balls,' says the other medic not taking his eyes off the huge burn dressings he is using to try and stem the blood flow.    
    'Will he make it?' asks the captain.  I notice that two watery lines are drawn on his dusty face.
    'Not if Jesus came down and held the saline bottle himself,' mumbles the other medic from behind clenched teeth.
    The dying face; tears pouring, nose running, blood spitting. Remember when you thought, what if he does make it, what if they give him a nice new tin leg and get him on his feet again, how do you tell some randy typist that you're sorry you can't screw her because you lost your manhood on a dirty road in a place called grid reference one-eighty-three-one-nine-six?  She'll look sorry in her sweet suburban way and she'll be busy the next time you ask her out:
    'Sorry I have to wash my hair,' or 'I'm having dinner with my girlfriends'… Excuses, excuses.
    Half a man.  And so much more of a man than the smug bastards safe at home who stand in the streets and scream to stop the war.  Ask him if he'd like to stop the war, smug bastards.  At least he came.  No fair weather protests for him.  And you knew that every dust-covered, sweaty one of you on that road that day felt the same way…
    'We've lost him,' says one of the medics, standing up and wiping the blood from his hands in a piece of burn dressing.  Remember, you almost felt glad for him.  In fact you did.



 

 

The Novel:  Despite what Hollywood would have us believe, the United States did not fight the Vietnam War singlehandedly.  The US was one of nine countries belonging to the South East Asia Treaty Organisation –– the others being Taiwan, Laos, Cambodia, Thailand, South Korea, the Philippines, New Zealand and Australia –– all of which sent troops and advisors to battle the Chinese-backed North Vietnamese Army and its clandestine guerrilla offshoot the Viet Cong.  Australia and New Zealand were North America's largest western allies, with Australia sending a total of 7672 troops to assist US/South Vietnamese ground forces, beginning in 1962 with the deployment of 30 specialized military advisors and concluding in 1970 with Australia's withdrawal from the conflict, a process not fully completed until 1973.  A total of 521 Australian troops were killed in the war, with more than 3000 having been wounded in action –– small numbers compared with the more than 58,000 North American personnel estimated to have lost their lives, but a significant number to the men themselves and, of course, to their friends and families.

 

As it did in North America, the war polarized Australia's civilian population, many of whom believed the country should not have been supporting a US-backed war of political aggression to begin with.  The introduction of conscription by Prime Minister Robert Menzies in 1965 –– Menzies was a longtime puppet of the US Government who had been obeying its orders more or less without question since World War Two –– saw the outbreak of widespread public protests across the nation, often on its university campuses as had been the case on politically charged North American campuses like Kent State University in Ohio and the University of California in Berkeley.  Like their US counterparts, returning Australian servicemen were often treated with disdain and contempt by their non-combatant countrymen, many of whom accused them of 'complicity' for having 'agreed' to fight in an unpopular and ultimately futile war.  It was not until October 1987 that these veterans were honoured with their own 'Welcome Home' parade.  Only in 1992 was their sacrifice officially recognised with the construction of the Vietnam Forces National Memorial in the Australian capital Canberra.

 

 

Film Poster, 1979

 

 

Now that you have (hopefully) read this background information, please take a moment to go back and re-read the passage which opens this post and marvel, as I do, at how brilliantly William Nagle was able to capture the physical and psychological reality of the Australian experience in Vietnam.  He gives you the horror of war without ever overdoing it, juxtaposing its immediate impact with its long-term medical and social ramifications, presented as a memory being experienced in the field by his unnamed narrator.  What makes this even more remarkable as a piece of imaginative literature is that The Odd Angry Shot was published in 1975, a scant two years after Australia's final withdrawal from the conflict when most Australians, civilians as well as military personnel, were rushing to put the raw and still painful memory of the conflict as far behind them as possible.

 

Nagle handles the flow of time just as skilfully, showing us how expectations and attitudes change as his narrator's tour of duty progresses and the idea of professionalism –– these men are career soldiers, not conscripts whose naivete they occasionally deride –– gives way to the desire for survival at any cost.  The language is minimal, even terse at times, but Nagle is asking us to read between the lines, to imagine fears and horrors which can only be endured by adopting a flippant attitude to the fragility of life and the ever-present prospect of death.  There is a notable lack of the bravado or drug-tinged weirdness which often characterizes Hollywood's efforts to come to grips with the US serviceman's experience of the war.  These are scared ordinary men who have to trust each other because trusting each other is the only insurance they have against catastrophe, good mates who have a job to do and go about it with a mixture of humour, larrikinism, pragmatism and sometimes crushing honesty.  No one wants to be a hero.  No one is trying to win a medal.  They simply want to do their job and end the war so they can go back to the pubs and the girls and a life where tinea isn't the constant bane of their existence and the chance to be ambushed by the 'nogs' while they're out on patrol in the jungle will no longer be an ongoing daily threat.  

 

What soldier anywhere, it could reasonably be argued, wants anything else?  Soldiers fight because governments (or would-be governments in the case of rogue organisations like Islamic State) expect them to unquestioningly obey orders and refuse to tolerate the slightest hint of opposition or dissent.  But wars are not won by politicians any more than they are by opinion polls.  That job is left to the enlisted men and to officers who, if the troops they command are lucky, are smart enough not to get them slaughtered.

 

The Odd Angry Shot is both a moving depiction of Australia's all too quickly forgotten past and a timely reminder that, for many Australian personnel still serving in the Middle East, war remains a grim everyday occurrence while the rest of us go about the mundane business of paying our bills, complaining about our jobs and barracking for our favourite football teams.  It is a short, impressionistic novel that cries out to be rediscovered not just by Australians but by a world all too eager to let bullets, bombs and mortar shells replace common sense and the increasingly threatened diplomatic arts of negotiation and mutually beneficial compromise.  

 

 


WILLIAM NAGLE, 1975

 

 

 

The Writer:  William Lawrence Nagle was born in the Victorian town of Bacchus Marsh on 4 June 1947 and later attended Geelong Grammar School, which he left in August 1964 to enlist in the Australian army.  Following basic training, he attended the Army Basic Cooking Course from which he graduated as a field cook in 1965.  In June 1966, having passed courses in parachute jumping and navigation, he was sent to Vietnam as a member of the elite Special Air Service regiment.

 

In Vietnam, Nagle was disciplined by his superiors for the ludicrous charge of refusing to prepare an egg custard when requested to do so by one of them.  This earned him a 14 day sentence in the guardhouse along with an accompanying forfeiture of pay.  He returned to Australia in March 1967 and requested a transfer from the Catering Corps to the Royal Australian Infantry, in which he served as a signaller until his request for a permanent discharge was granted on 12 September 1968.

 

Following his discharge, Nagle worked in television and as a member of the Melbourne Theatre Company, which he continued to do until the publication of his only novel, The Odd Angry Shot, in 1975.  The book, which received positive reviews and went on to win the 1975 National Book Council Award, was written in just six days, Nagle going without sleep and regular meals to get it down on paper before his memories of the war faded along with the desire to write of what he had experienced.

 

Although he never wrote another novel, Nagle was the author of the screenplays Death of a Soldier (1986) and co-author, with Tony Johnston, of The Siege of Firebase Gloria (1989), both of which also deal with the Vietnam War.  He died in Los Angeles, California on 5 March 2002, having moved there some years previously to work in the North American film and television industries. 

 

 

The Odd Angry Shot (1975) was re-published by Text Classics Australia in 2013.  

 

 


The Text Publishing Company Australia, 2013


 

 

The cinematic adaptation of The Odd Angry Shot, directed by TOM JEFFREY and starring GRAHAM KENNEDY, JOHN JARRATT, JOHN HARGRAVES, BRYAN BROWN, GRAEME BLUNDELL, IAN GILMOUR and RICHARD MOIR, was released by Village Roadshow on 1 March 1979.  The film, now available via streaming services, was last released on DVD in 2013 in both Region 1 (US) and Region 4 (Australia) formats.

 

 

Reel DVD Australia, 2013


 

Further information about the film, illustrated with many of production stills, is available on the Australian film website OzMovies

 
 
 
 
 
 
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Last updated 16 March 2021