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Thursday, 23 October 2025

Joby (1964) by STAN BARSTOW



New Windmill/Heinemann Books UK, 1983

 


What did he want? Joby asked himself as he walked away from the house.  What was it he was looking for?  Did he really believe his mother was in danger, that she wasn't coming back to make life as before?  He didn't know what he did believe.  Somehow the events of the afternoon had contracted themselves into a sharp point of loneliness and uncertainty which ripped a small tear in the protective fabric of his world.  So that he now looked through the tear at his world and though it seemed in almost every way the same it was in fact different… He wanted, he needed now, a grown-up whom he could trust and who would, if only for a few minutes, talk to him directly, really talk to him, person to person, without evasions or mention of rules or fobbing him off because he wouldn't understand.  He could understand if only he had the chance.  But it seemed there was only one person who would even make the attempt to talk to him like that, and she wasn't here and he couldn't get to her.



 

The Novel:  The transition from childhood to adolescence to adulthood can be a challenging, confusing, emotionally painful experience and, for many people, a physically painful process as well.  This probably explains why it has always served as such a popular theme for novels in the West, some of which — The Member of the Wedding (1946), The Catcher in the Rye (1951), The Go-Between (1953), Billy Liar (1959), That Was Then, This Is Now (1971) and even the ubiquitous Harry Potter series (1997–2007) to some extent — have gone on to achieve iconic status for their depictions of children struggling to come to terms with the unavoidable and sometimes unduly harsh realities of adult life.


While Stan Barstow's Joby may not be as well known or as widely read today as these novels, it nevertheless remains a notable addition to the canon of twentieth century children's literature, recreating a time and place — a small Yorkshire mining town in the final peacetime summer of 1939 — with unpatronising precision and a remarkable sense of warmth and compassion.  What happens to eleven year old Joseph Barry Weston after he's sent off to stay with his nagging Auntie Daisy for what he's been told will only be a few days while his mother goes to hospital proves to be as life-changing for him as it does, in the end, for his parents.


Denied access to his 'Mam,' as he calls her, for the first time in his life and fearful that the truth about her health is being hidden from him — a fear that reduces him to tears when he learns, on the morning of her departure, that she'll be undergoing surgery while she's away — Joby finds himself plunged into a world that, while outwardly still recognisable as the familiar world of childhood, quickly begins to change in ways that are completely unforeseen and, for that reason, deeply unsettling to him.  It's the way Barstow explores these changes and the responses they trigger — the known and safe being replaced by what is unknown and unsafe and, at its worst, threatening — that makes this short but flawlessly written novel so worthy of rediscovery.  Joby gradually ceases to be a quiet well-mannered boy whose studiousness has earned him a place at his local grammar school and becomes the kind of boy who deliberately shuns the company of his best friend Snap, gets into fistfights, spies on adult lovers having sex outdoors, exposes himself to a girl (who in turn exposes herself to him), regularly steals from shops and sends a bottle of stolen perfume to a different girl named Elsa Laedeker whose family are recently escaped Jewish refugees from Nazi Germany. 

 

Joby also violates the strictly enforced rule that forbids children from visiting hospitals and surprises his cousin Mona — a dozy teenager who has been roped in to doing his dad's housework while his Mam's away — coming downstairs from his parents' bedroom where his dad, he's nervously informed by her, is laid up sick in bed.  Joby is immediately struck by how breathless Mona appears to be and the uncharacteristic redness of her face.  A few Sundays later, when his dad comes to his Auntie Daisy's house to have his tea and offers to help Mona with the washing up, Joby overhears them talking in the scullery in a very unusual way and creeps forward so he can better observe them through the room's half-open door.  'His father kissed Mona on the mouth,' we're told, 'before she pushed him away with, "Give it up now; don't be so daft".'



Michael Joseph Ltd first UK edition


 

Eventually, Joby's Mam is released from hospital and returns to the family home.  But while all is apparently well with her physically, the same can't be said of her emotionally.  Following an informative visit from Mr Laedeker, father of Elsa, the Jewish girl to whom Joby made a gift of the stolen perfume, his Mam angrily sends him to bed, only to see him wake up hours later in need of his supper and a drink of water.  Sneaking downstairs in search of them, Joby once again finds himself ideally placed to eavesdrop on an adult conversation — this time a more heated one in which his Mam argues with his Auntie Daisy and Mona who, it's eventually revealed, had been on the verge of running off to Manchester with Joby's dad who has, it appears, now vanished.

 

The next day Joby's dad still hasn't returned home, prompting another visit from sanctimonious Auntie Daisy who this time brings her husband, Mona's father, with her.  Their blustering presence drives Joby out of the house, sending him down to the river where, to his shock, he finds his dad stretched out on the grass in his best suit, a new cloth cap set low on his head, gazing thoughtfully at the water.  'His best clothes somehow added to the strangeness of his sitting there alone like this, and as Joby looked at him he experienced for the first time a sense of his father as not his father… He saw for the first time his father as a person carrying about with him a world of his own… He was only a part of his father's world whereas his father belonged to his, Joby's, world in its entirety.  And things were far from well in his father's world.'  Joby tries to question his dad, who dismisses him, as every other adult he knows has always done, with the statement that he 'wouldn't understand' the situation he's in because he's far too young to know about such things.  He tells Joby to go back home and Joby obeys, only to stop walking after a few steps, terrified at the prospect of what his dad might do to himself if left to his own devices.  

 

The Joby who turns around to fetch his dad away from the riverbank is no longer a little boy.  While he doesn't fully comprehend what's happened to his family, he has learned enough to realise that the life he'll be living from now on will never be the same sort of life he lived with his Mam and dad before the former went to hospital.  


 

 

STAN BARSTOW, c 1960



The Writer:  'There are no villains in Stan Barstow’s fiction,' wrote journalist Andrew Darlington in a 1973 article about the Yorkshire born novelist, playwright and radio dramatist whose literary debut A Kind of Loving, published to rave reviews in 1960, remains a key work of mid-century British social realism.  'Only victims.  When you think in terms of his working class background, and the outlook you could expect to develop from such roots, that may seem strange… Politically, Barstow’s characters say only what he feels they would say, never what he feels they should be saying… the most obvious reason for Barstow’s apolitical style is his interest — not in issues, but individuals.'  It is this interest in investigating the psychology of individuals trapped in lives they can't seem to escape that makes Barstow's fiction — be it novel, story or play written for stage or radio — so engaging and enduringly relevant.  

Stanley Barstow, the son of a coal miner, was born on 28 June 1928 in the West Riding town of Horbury and was first educated at his local council school before doing well enough in his Eleven Plus exam to earn a place at Ossett Grammar School in nearby Wakefield.  From here he preceded to his own table in the draughting office of Charles Robert Engineering, a local Horbury firm where he would remain until the success of A Kind of Loving — greatly enhanced by its award winning 1962 cinematic adaptation directed by John Schlesinger — made it possible for him to become a full-time writer.  He was, by then, married to his former schoolmate Connie Kershaw and the father of two young children, Neil and Gillian.

Barstow first began writing on his honeymoon when the combination of damp weather in the Lake District and the encouragement of his new bride prompted him to try his hand at a short story.  He was twenty-three years old and, according to a 1969 interview, 'didn't think for a moment anybody would take me seriously as a writer or that there was anything in me worth taking seriously.  I began to regret the years of slacking at school but I was looking for some kind of creative outlet.'  As he would later recall in his 2001 autobiography, he sold a total of four stories over the next eight years, earning enough to buy a Remington portable typewriter and provide him with an incentive to keep on writing.  He produced his first novel in 1955, a thriller about two teenage boys who travel to Blackpool for a holiday after one of them has assaulted and robbed a local shopkeeper, which was rejected by every publisher he sent it to, only to be revised and appear in 1987 as his tenth published novel B-Movie.

A Kind of Loving, which became the Book Society Choice of 1960 and has seldom been out of print since, was followed a year later by his first short fiction collection The Desperadoes and Other Stories and in 1962 by Ask Me Tomorrow, the autobiographical tale of a young Yorkshire writer named Wilf Cotton.  Barstow's next novel was Joby which, like much of his work, would go on to be successfully adapted for television in 1975.  This was also the case with what came to be known as the 'Vic Brown Trilogy,' consisting of A Kind of Loving and its sequels The Watchers on the Shore (1966) and The Right True End (1976) which became an eagerly anticipated ten part Granada Television serial that premiered in the UK on 4 April 1982. 

Much of Barstow's other work was also adapted for radio and the stage, with his first original work for the latter medium — Stringer's Last Stand, written in collaboration with Albert Bradley — debuting in 1971 at York's Theatre Royal.  By now a well-established writer whose work sold steadily and was generally admired by the critics, Barstow was commissioned to adapt Winifred Holtby's novel South Riding into a thirteen part series for Yorkshire Television in 1974.  He also published four further collections of his own short fiction between 1969 and 1984, all of which were collected, along with his first collection, as The Likes of Us: Stories of Five Decades by the Welsh-based Parthian Press in 2013.



 

STAN BARSTOW, c 2005

 

Barstow and his wife separated in 1990 (though never divorced), after which he began a relationship with fellow radio playwright Diana Griffiths.  The couple moved to South Wales in 2000, Barstow having published what would be his final novel Next of Kin — third part of the 'Ella Palmer Trilogy' set in a Yorkshire mining village during World War Two — in 1991.  His well-received autobiography In My Own Good Time appeared a decade before his death, aged eighty-three, on 1 August 2011.   

'I have lived by my writing since 1962,' his autobiography concludes.  'I have brought up my children and provided for those it has been my duty to support.  That this has been achieved solely through my own efforts, without subsidy, grants, paid fellowships or awards with monetary gifts attached, should, I feel, be a cause for some pride.  It has all been worked for, year on year.  I have been a professional.  I have survived.'  As will his work which awaits a new generation of readers who are sure to find themselves and their complex and sometimes unfairly compromised lives reflected in its pages. 

 
 
 
 
Use the links below to visit The Literature of Stan Barstow, a website operated by MARTIN BENSON, and read a 2011 article about the writer and his work by journalist ANDREW DARLINGTON:
 
 
 
 
 
 
 
 

 

 

 

 

You might also enjoy:

 
 

That Was Then, This Is Now (1971) by SE HINTON

 

 

The Chocolate War (1974) by ROBERT CORMIER

 

 

Poor Cow (1967) by NELL DUNN

 


Thursday, 16 October 2025

Poet of the Month 105: ADELAIDE ANNE PROCTER

 


ADELAIDE ANNE PROCTER

1825 – 1864 

 

 

 

 

ENVY

 

 

He was the first always: Fortune

    Shone bright in his face.

I fought for years; with no effort

    He conquered the place:

We ran; my feet were all bleeding,

    But he won the race.

 

Spite of his many successes,

    Men loved him the same;

My one pale ray of good fortune

    Met scoffing and blame.

When we erred, they gave him pity,

    But me — only shame.

 

My home was still in the shadow,

    His lay in the sun:

I longed in vain: what he asked for

    It straightway was done.

Once I staked all my heart's treasure,

    We played — and he won. 

 

Yes; and just now I have seen him,

    Cold, smiling, and blest,

Laid in his coffin. God help me!

    While he is at rest,

I am cursed still to live: — even

    Death loved him the best.

 

 

 

Legends and Lyrics

1858

 

 

 

 

 

Use the link below to read about the life and work of British poet and social reformer ADELAIDE ANNE PROCTER:

 

 

 

https://minorvictorianwriters.org.uk/procter/index.htm

 

 

 

 

 

You might also enjoy:

 

 

Poet of the Month 078: MARY WROTH

 

 

Poet of the Month 062: EITHNE WILKINS 

 

 

Poet of the Month 055: ROSAMUND MARRIOTT WATSON 

   

Thursday, 9 October 2025

The Write Advice 223: MARY GORDON

 

It's a bad business, this writing.  No marks on paper can ever measure up to the word's music in the mind, to the purity of the image before its ambush by language.  Most of us awake paraphrasing words from the Book of Common Prayer, horrified by what we have done, what we have left undone, convinced that there is no health in us.  We accomplish what we do, creating a series of stratagems to explode the horror.  Mine involve notebooks and pens.  I write by hand. 

 

'Writers on Writing' [The New York Times, July 1999]

 

 

 

 

 

Use the link below to read about the life and work of North American novelist, memoirist and literary critic MARY GORDON:

 

 

https://en.wikipedia.org/wiki/Mary_Gordon_(writer)

 

 

 

 

 

 

You might also enjoy:

 

 

The Write Advice 122: ALICE HOFFMAN

 

 

The Write Advice 132: JOAN DIDION

 

 

The Write Advice 164: CATHERINE JINKS

    

Thursday, 25 September 2025

Think About It 115: CORNELIA C WALTHER

 

While machines learn to mislead, people are drifting into automation complacency. In healthcare, for instance, clinicians overridden by algorithmic triage tools commit more omission errors (missing obvious red flags) and commission errors (accepting false positives) than those using manual protocols.

      Three forces drive this type of agency decay:

      Path-of-least-resistance psychology. Verifying an AI’s output costs cognitive effort. The busier the decision context, the more tempting it is to click accept and move on.

      Sycophantic language. Large language models are trained to maximize user satisfaction scores, so they often wrap answers in flattering or deferential phrasing — 'great question,' 'your intuition is correct.' 'You are absolutely right.' Politeness lubricates trust, not only in everyday chatting, but also in high-status contexts like executive dashboards or medical charting.

      Illusion of inexhaustible competence. Each incremental success story — from dazzling code completion to flawless radiology reads — nudges us toward overconfidence in the system as a whole. Ironically, that success makes the rare failure harder to spot; when everything usually works, vigilance feels unnecessary.

      The result is a feedback loop: the less we scrutinize outputs, the easier it becomes for a deceptive model to hide in plain sight, further reinforcing our belief that AI has got us covered.

 

'AI Has Started Lying' [Psychology Today, 19 May 2025]

 

 

 

 

Use the link below to read the full article by North American academic CORNELIA C WALTHER PhD:

 

 

https://www.psychologytoday.com/au/blog/harnessing-hybrid-intelligence/202505/ai-has-started-lying

 

 

 

 

 

You might also enjoy:

 

 

Think About It 104: TED CHIANG

 

 

Think About It 097: KAREN HO 

 

 

Think About It 088: LYNDS GALLANT

 

 

Thursday, 18 September 2025

Poet of the Month 104: JOSEPH D'ARBAUD

 

 

 
JOSEPH D'ARBAUD

1874 – 1950

 

 

 

 

 

RÉVERIE D'UN GARDIAN

[MUSINGS OF A HERDSMAN] 

 

 

 

Where are the clear light of the

  dawn and the gallop

Of horses neighing in the wind

  of the morning?

The fire throws onto the shining

  pewter of the dresser

Its soft warmth and the

  reflection of the flame.

 

The cat, asleep on my knees, is

purring;

  Listening to the flutter of the

wind amongst the brands,

  I think of all the fruits that I

have crushed in my mouth,

  I sit thinking of all the paths on

which I have gone astray.

 

My youth has gone as went the

  swallows

When they saw the mists come

  towards them above the sea

And the bowl is cracked and

  the wine is bitter

And in the failing body the soul

  sits solitary.

 

There was a time when in the

  little streets with white walls

Proudly I galloped in the

  midday heat,

Lance in hand the belt

  above the haunches.

 

There was a time when we left 

  the corrals at the break of day.

The girls clustering round the

  doors of the cabins

With their clear laughter wished

  us their good-days.

 

But, grave, rolled in our woollen

  burnouses,

In the breath of the dawn we

  pressed the bulls along

The rising sun shining on their

  horns.

 

Pride of the strong, swelling

  pride of the chieftains,

Thirst of the conqueror swooping

  down on conquered towns…

All these years were ours when we

  galloped before the door.

 

A-gallop, invincible, we swept

  into the arena

And the girls from the balconies

  clapped their hands for us.

 

Then when came evening

  before the calm of the night

Erect in our stirrups we drove

  out of that oval

Pressing before us the panting bulls

 

And the blood of the horses

  bathed our spurs.

 

 

 

 

Exact date of composition unspecified

Published some time between 1918 – 1950

 

 

 

 Translator unknown

but possibly

FORD MADOX FORD 

 

 

 

 

 

 

Use the link below to read more poems (translated into English) by Provençal poet and author JOSEPH D'ARBAUD:

 

 

 

 

https://www.jfbrun.eu/occitanpoetry/occitanpoetry_darbaud.htm 

 

 

 

 

 

 

You might also enjoy:

 

 

 

Poet of the Month 004: FORD MADOX FORD

 

 

 

Poet of the Month 050: FORD MADOX FORD

 

 

 

Poet of the Month 082: BERTOLT BRECHT

 

 

Thursday, 11 September 2025

The Secret River (2005) by KATE GRENVILLE

 

 

Canongate Books UK, 2011


 

 

It seemed at first to be the tears welling, the way the darkness moved in front of him.  It took a moment to understand that the stirring was a human, as black as the air itself.  His skin swallowed the light and made him not quite real, something only imagined.  His eyes were set so deeply into the skull that they were invisible, each in its cave of bone.  The rock of his face shaped itself around the big mouth, the imposing nose, the folds of his cheeks.  Without surprise, as though he were dreaming, Thornhill saw the scars drawn on the man's chest, each a neat line raised and twisted, living against the skin.

      He took a step towards Thornhill so that the parched starlight from the sky fell on his shoulders.  He wore his nakedness like a cloak.  Upright in his hand, the spear was part of him, an extension of his arm.

      Clothed as he was, Thornhill felt skinless as a maggot.  The spear was tall and serious.   To have evaded death at the end of the rope, only to go like this, his skin punctured and blood spilled beneath these chilly stars!  And behind him, hardly hidden by that flap of bark, were those soft parcels of flesh: his wife and children.

 

 

The Novel:  Like all white Australian schoolchildren of my generation, I was taught that the colonisation of our continent by the British was a good thing, a 'necessary step' in the so-called 'march of progress' that brought 'civilisation' to what, until Captain James Cook landed his ship the Endeavour at Botany Bay in January 1788, had been a vast untamed island wilderness sparsely populated by 'primitive' dark-skinned people known as Aborigines. 

 

We were never taught that Cook's arrival marked the beginning of what were to be more than two hundred years (and counting) of theft, marginalisation and strategically planned genocide as the steady expansion of white settlement drove Aboriginal people from their ancestral homelands into state and church-run missions set up for the specific purpose of depriving them of their languages, their customs and everything else that gave them their unique racial and cultural identity.  For myself and my classmates, the study of Australian history was reduced to learning about Captain Cook, the arrival of the First Fleet of convict ships, the establishment of the first white colony (at what was then called Sydney Cove) and the role that indentured convict labour played in the building of the nation.  If we were told anything about the interactions between the country's white invaders and indigenous Australians, it was only that the invaders had been regularly obliged to apply deadly force to subdue 'the Abos' who, when they had not been committing atrocious acts of unprovoked violence against 'innocent' settlers, had been little more than lazy, ignorant, unintelligent and, after their introduction to alcohol, frequently intoxicated parasites.  

 

The invention and extended promulgation of these completely false stereotypes was, of course, shameful.  But what did we know?  We were children and, in those days, children were expected to accept and believe whatever adults told them without question.  Nor did it help that we rarely encountered an Aboriginal person in our day-to-day lives and almost never saw one — with the exception of the occasional dazzlingly talented indigenous athlete — in the mainstream media that, in our limited pre-digital world, consisted of four television networks, dozens of AM radio stations and a not very wide assortment of politically and culturally biased newspapers. 

 

This is why The Secret River is such an important novel and one, I'm pleased to say, that is now studied in many Australian secondary schools.  The story of William Thornhill — a London lighterman (cargo hauler) who grows up in dire poverty not far from the River Thames and is transported to Australia for the crime of stealing a consignment of Brazilian lumber from a ship owned by a wealthy timber merchant — begins with an exacting recreation of his Dickensian childhood before plunging the reader into the very different if equally jarring world of the British colony of New South Wales in 1806, the year in which he arrives with his loyal and loving wife Sal and their two young children following what has been, in every respect, a harrowing twelve month voyage from England.  

 

What The Secret River does, with more skill and accuracy than any other work of Australian fiction or history I've read, is reveal how alien the landscape of Australia and its native inhabitants must have seemed to men and women like the Thornhills, people who had been ejected from the densely urban environment of London against their will and dumped in what, to their fretful minds, was an arid antipodean wasteland teeming with dangerous, oddly shaped animals and savage dark-skinned natives who wore no clothes, lacked any conception of private property and lived predominantly nomadic lives governed by the changing of the seasons.  

 

Although he's a convict, Thornhill uses his skills as a lighterman and his almost limitless capacity for hard work to first obtain his freedom and then to obtain what it would have been impossible for him to obtain had he not been convicted of theft and transported to Australia — one hundred acres of fertile farmland located on the banks of the beautiful, still unspoiled Hawkesbury River.  All he's required to do to claim outright ownership of what he names Thornhill's Point is build a rudimentary dwelling on his newly occupied plot of land and plant a crop of corn on it.  The local blacks whose home the land has been for thousands of years aren't consulted, just as they weren't consulted when Thornhill's neighbours — intelligent men like Blackwood and far less intelligent men like the slovenly and mean-spirited Smasher Sullivan — suddenly appeared to claim their own plots of land before him.   

 

Becoming a landowner represents more than the ability to build a home and grow his own food to Thornhill, somebody who already earns a decent living by ferrying cargo from distant towns like Windsor downriver to the rapidly growing settlement of Sydney.  It also represents his one chance to regain the respectability he feared would be lost to him forever the moment he was convicted of larceny and sentenced to death, a sentence that was subsequently commuted to transportation for life thanks to the untiring efforts of his tenacious, formerly well-to-do wife.  

 

As time goes on, Thornhill's Point becomes more than just a crude bark hut plonked down in the middle of what he and his white neighbours warily refer to as 'the forest.'  It becomes the repository of all his hopes for himself, Sal and their growing family, a dream of future success that brings him into ever more perilous conflict with the blacks, people whose language he can't speak and whose customs and beliefs he makes no effort to accommodate, much less understand.  As he and his fellow invaders see it, it is the blacks, not themselves, who are guilty of trespassing.  'It took him some time to admit,' we're told, 'that his hundred acres no longer felt quite his own.  A small group of the blacks was always about, even if mostly unseen.  Their bodies flickered among the trees, as if the darkness of the men were an extension of bark, of leaf-shade, of the play of light on a water-stained rock.  The eye could peer but not know if it was a couple of branches over there, or a man with a spear, watching.'  

 

Even the patronising act of bestowing nicknames on some of the black men — Long Bob, Black Dick, the tribal elder Whisker Harry — fails to diminish the threat they represent to Thornhill's dreams of genteel bucolic grandeur, as does Blackwood's advice that he should adopt his own policy of 'Give a little, take a little' when it comes to dealing with the blacks, a policy born of necessity in Blackwood's case because he and his Aboriginal mistress have a young child together whose existence Blackwood wisely prefers not to reveal to moronic racists like Sullivan.

 

Thornhill's fear of the blacks becomes almost overwhelming when they gather en masse in their camp one night for what he nervously tries to dismiss as 'a bit of a sing song.'  Afraid the ceremony may be some form of war dance and the precursor to an attack on his home and family, Thornhill sneaks out of his hut to spy on his black neighbours, only to find himself shocked at the sight of Whisker Harry leading the dance, his old feet thudding heavily into the dust as he leads his people in what, to them, is a timeless and culturally vital ceremony.  'Thornhill remembered that he had slapped him and scolded him like a child.  It had been a mistake, and it frightened him now… This man was old in the same way the Governor was old.  A man should no more push and slap him than he would the Governor with his shiny sword hanging by his side.'  Although the expected attack is never launched, Thornhill's fears for the future do not diminish, his paranoia stoked by the fact that the blacks continue to dance and sing around their campfire for the remainder of that week.  

 

 

Text Publishing first Australian edition, 2005

 

 

Even Sal, who is far more tolerant of the blacks as a rule and a figure of fun to their women, senses that something has changed.  She stops exchanging sugar for the wooden bowls and digging sticks her giggly new friends sometimes bring her and makes a conscious effort to distance herself from them, her changed attitude encouraging Thornhill to buy more guns and teach his eldest son and their two convicts — as an emancipated settler, Thornhill is entitled to convict assistance but treats the men, one of whom he was friendly with in London, every bit as harshly as he was treated following his own arrival in the new colony — how to use them.  He also gets the idea to buy a dog from Sullivan, discovering when he goes to visit his neighbour that Sullivan has recently acquired a black sex slave he shares with another settler, a bleeding, utterly terrified woman they keep locked in chains and routinely threaten to kill by feeding her arsenic.

 

Confrontation is inevitable.  And this is perhaps the most chilling idea presented in The Secret River — that conflict, as Blackwood rightly suggested, could be avoided if only the whites would adopt a 'live and let live' attitude toward the land's traditional owners.  Blackwood understands, as a brainless degenerate like Sullivan never could, that the people they describe as 'savages' are not half as savage as themselves, that they are first and foremost human beings who should not be expected to abruptly abandon customs and traditions they've been honouring for thousands of years simply because their skin happens to be black and the land they inhabit happens to be prime riverfront real estate.  

 

This, of course, is the story of colonialism wherever it occurred, be it on the banks of the Hawkesbury River or deep in the Belgian Congo or on the Great Plains of North America throughout the 1870s.  In every case, the invaders sought to subjugate the indigenous population via the ultra-effective combination of genocide, imported diseases and cultural erasure, laying the foundations for the hate-driven, increasingly divided world we live in today.  It's the sense of inevitability that Grenville captures in The Secret River — the shifting of the white perspective from wariness to amusement to intolerance to lethal violence that makes it such a tragic novel and, in the end, such an unforgettably powerful one.  

 

As her narrative charts these successively grimmer stages of white/black interaction, Grenville continually reveals that things didn't have to be handled the way they were, that peaceful co-existence could have been possible had it not been for the idea of white supremacy and the unchecked brutality of men like Sullivan, people whose natural sense of inferiority could only be assuaged by shedding the blood of those their fragile egos needed to believe were in turn somehow inferior to them. 

 

The book is as much about class and entitlement as it is about race, defining the so-called 'convict mentality' that is still very much in evidence in Australia and finds its modern expression in what sociologists identify as 'the tall poppy syndrome' — that peculiarly Australian suspicion of any person who attempts, by word or deed, to rise above what is deemed to be an acceptable level of personal and social mediocrity.  Convicts hated their masters but they reserved their most virulent hatred for any other convict who sought, as Thornhill ultimately does, to present themselves as being 'better' than the larger group.  Sullivan's rage is the rage of a man who can't bear to see other people prosper or find any sort of fulfillment or contentment in their lives, no matter if these people happen to be white, black or any other colour.  

 

Thornhill occupies a state somewhere between Blackwood and Sullivan.  He is a hard but basically decent man whose fear of the unfamiliar eventually overwhelms him, pushing him to behave in ways that, while justified as he sees it in order to secure a prosperous future for his family, are nevertheless barbaric and, in the end, unforgivable.  In many ways Thornhill symbolises the history of white Australia — a country that still struggles to acknowledge the horrifying treatment meted out to its indigenous population by its colonial invaders, a faction whose claim to the land it stole was based on nothing more remarkable than the fact that it was lighter skinned and had unrestricted access to more efficient, more destructive weapons and the organisational skills required to make the most effective and efficient use of them. 

 

 

 

KATE GRENVILLE, c 1995


 

The Writer:  Kate Grenville, as she is professionally known, was born Catherine Elizabeth Gee in 1950 and grew up on Sydney's northern beaches.  Her father Kenneth Grenville Gee worked as a barrister and District Court judge while her university educated mother Isobel Russell (known as Nance) ran her own pharmacies, another highly unusual achievement — along with possessing a university degree — for an Australian woman of her generation.  The youngest of three children, Grenville knew she wanted to be a writer from the age of sixteen.

 

Grenville attended Cremorne Girls High School before obtaining a Bachelor of Arts degree from Sydney University and, after a period of working as an editor at Film Australia and living in London and Paris, went on to obtain a Masters degree in Creative Writing from the University of Colorado.  She returned to Australia in 1983 and spent the next three years employed as an editor in the subtitling department of the Special Broadcasting Service, combining this job — as she had with all her previous jobs — with writing.  Her first book, a story collection titled Bearded Ladies, appeared in 1984 and was followed a year later by her debut novel Lilian's Story, a tale based on the life of Bea Miles, a famous Sydney eccentric known for her battles with the city's taxi drivers and her willingness to quote Shakespeare on demand in return for on-the-spot payment.  Grenville's novel won the 1984 Vogel Literary Award and served as the basis for a widely acclaimed 1996 film starring Ruth Cracknell and Toni Collette.

 

Grenville's next two novels Dreamhouse (1986) and Joan Makes History (1988) were critically well received, their subsequent foreign publication helping to consolidate her position as one of Australia's brightest new literary talents.  In 1990 she published The Writing Book: A Manual for Writers, a work based on her own experiences as both a writer of fiction and as a teacher of creative writing.  This was followed in 1993 by Making Stories: How Ten Australian Novels Were Written, another nonfiction work co-authored with fellow novelist Sue Woolfe.  Dark Places, a re-telling of the events depicted in Lilian's Story, appeared in 1994 and won the 1995 Victorian Premier's Literary Award.  It was followed by The Idea of Perfection, a novel about two frumpish middle-aged characters who struggle to reconcile themselves to their flawed lives that went on to win the 1999 Orange Prize for Fiction, Britain's most generous and most prestigious literary award at that time.  Another nonfiction book titled Writing From Start To Finish: A Six Step Guide appeared in 2001.

 

The idea to write The Secret River came from the diaries of Grenville's mother, who noted in an early entry that her ancestor — an Essex-born dock worker named Solomon Wiseman — had been transported to the colony of New South Wales in 1806 and was subsequently freed and given a parcel of land that is today known as Wisemans Ferry, a town located 58 kilometres north of Sydney on the banks of the Hawkesbury River. 

 

Originally intending to present the story as a work of history, the book evolved over many drafts into a novel that would go on, when it was published in 2005, to become Grenville's most successful work of literature, selling an estimated 500,000 copies in Australia alone.  The book also won many awards, including the 2005 FAW Christina Stead Award, the 2006 Commonwealth Writers Prize and the 2006 Australian Book Industry Australian Book of the Year Award.  It was subsequently adapted for the stage in 2013 by playwright Andrew Bovell and for television as a two part mini-series that premiered on ABC-TV in 2015.  In 2006 Grenville published The Search for The Secret River, a nonfiction work that describes her writing process and the extensive research that went into the creation of the book she describes as her proudest achievement as a writer.

 

The Secret River became the first part of a loosely connected colonial trilogy that continued with The Lieutenant (2008) and Sarah Thornhill (2011), the latter serving as a direct sequel to the earlier novel.  It was followed in 2015 by the memoir One Life: My Mother's Story and The Case Against Fragrance (2017), another nonfiction work inspired by the adverse health affects Grenville suffered following her lifelong use of perfumes and hair dyes.  'It ought to be a public health issue the way second-hand cigarette smoke is,' she told The Sydney Morning Herald in a 2015 interview.  'Fragrance is highly toxic; it's not made of flowers, it's made of chemicals.'  Her most recent book, a nonfiction work titled Unsettled that documents a roadtrip she took to visit the places where much of her historical fiction is set, appeared in 2025. 

 

Grenville, who was married to Robert Steiner and then to political cartoonist Bruce Petty from 1988 until they separated in 2015, is the mother of two children and currently lives in the Sydney suburb of Balmain. 

 


 

Use the link below to visit the website of Australian novelist, creative writing teacher and memoirist KATE GRENVILLE:

 

 

https://kategrenville.com.au




KATE GRENVILLE, 2020


 

 


 

Thursday, 4 September 2025

The Write Advice 222: BRANDON TAYLOR

 

Right before I wrote my first novel, when I was living in Madison, still working in a lab, I had really bad writer's block.  My roommate at the time said to me, 'What are you afraid of?  It's just a draft.  Just write it; you know how to write.  It's a draft, you can fix anything.'  That was really revelatory for me; I went from a person who did not finish anything to a person who suddenly had the capacity to finish something.  I suddenly had confidence in my ability to fix it later.  So yeah: it's just a draft.  It's so powerful.

 

Interview [Penguin Books UK, June 2023]

 

 

 

 

Use the link below to read the full interview with North American novelist BRANDON TAYLOR:

 

 

https://www.penguin.co.uk/articles/2023/06/brandon-taylor-interview-lateamericans 

 

 

 

 

 

You might also enjoy:

 

 

The Write Advice 122: ALICE HOFFMAN

 

 

The Write Advice 112: ANNIE DILLARD

 

 

The Write Advice 042: ANNE FINE