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Thursday, 3 July 2014

Stoner (1965) by JOHN WILLIAMS



New York Review Books, 2006


 

 

 

He spoke more confidently and felt a warm hard severity gather within him.  He suspected that he was beginning, ten years too late, to discover who he was; and the figure he saw was both more and less than he had once imagined it to be.  He felt himself at last beginning to be a teacher, which was simply a man to whom his book is true, to whom is given a dignity of art that has little to do with his foolishness or weakness or inadequacy as a man.  It was a knowledge of which he could not speak, but one which changed him, once he had it, so that no one could mistake its presence.



 

 

The Novel The plot of John Williams's 1965 novel Stoner appears, on the surface at least, to be simplicity itself.  William Stoner is born in 1891 and grows up poor on his father's farm in rural Missouri.  At the age of eighteen, despite his lack of anything more than the most basic education, he is given the opportunity to attend the State University for two years to study agriculture – a degree, his father believes, that will help him to run the farm in a more 'scientific' manner when he eventually inherits it and will also, in time, make it a more successful and generally more profitable enterprise.  Stoner leaves for Columbia, the city where the campus is located, and moves in with his mother's penny-pinching relatives for whom he is expected to chop wood and do other menial chores in exchange for his room and board.

 

All goes well until the boy enters the second year of his degree and finds himself enrolled in a mandatory one semester English literature course taught by a curmudgeonly instructor named Archer Sloane.  The course introduces the bashful agriculture student to the previously unknown world of Greek, Roman and Renaissance literature and, through it, to a new side of himself and what, under Sloane's occasionally obtuse guidance, proves to be his true vocation –– teaching.  Stoner soon switches his major from agriculture to literature, informing his parents he won't be returning to the farm because he intends to remain in school, where he eventually hopes to gain his PhD.  'If you think you ought to stay here and study your books,' his father understandingly tells him after being informed of his decision, 'then that's what you ought to do.'

 

Stoner is still working towards earning his doctorate when America enters World War One.  Unlike his sharp-tongued, world-weary friend David Masters and his more genial, less ambitious friend Gordon Finch, he prefers not to enlist in the army, remaining at Columbia to study and teach while Masters leaves for France where he is soon killed in action at Château-Thierry.  Life, however, goes on.  Stoner gains his PhD in 1918 and becomes an instructor while Finch, who never got to Europe because he was still in Officers' Training School when the Armistice was signed, returns to college where they renew the friendship which, unbeknownst to both of them, will become the most enduring and important of their lives.  In time, Finch becomes head of the English Department and then Dean of the University itself, while Stoner, who despises academic politics and everything connected with it, devotes himself to teaching and writing the books he must publish on a semi-regular basis in order to gain tenure and the job security it provides.

 

In 1919, at a faculty party, he meets the girl –– Edith Elaine Bostwick –– who will shortly become his wife.  Edith is a shy, strange creature –– tall, pale and extremely spoiled by her rich banker father who is not, at first, eager to welcome a humble farmer's son into his family.  But Edith is determined to have her way and the marriage soon takes place in accordance with her wishes, followed by a honeymoon in Saint Louis which proves to be as traumatic for her as it proves to be disappointing for her besotted but sexually inexperienced bridegroom.  They return to Columbia and move into a rundown apartment which Edith spends all her time 'improving,' becoming angry, morose and withdrawn if Stoner dares to interfere or offers an unrequested opinion on her latest decorating project.  'Within a month he knew that his marriage was a failure; within a year he stopped hoping that it would improveIf he spoke to her or touched her in tenderness, she turned away from him within herself and became wordless, enduring, and for days afterward drove herself to new limits of exhaustion.'  This becomes their habit and remains so for the remainder of their mutually unsatisfying marriage, a habit broken only when Edith decides she needs to have a child and briefly becomes the lustful young bride her baffled but nevertheless cooperative husband had originally hoped to encounter on their honeymoon.  Their sexual relationship ends –– as does their marriage in everything but name –– when Edith becomes pregnant with their only child, a daughter named Grace who becomes her father's pride and joy and his one consolation for having married a neurotic, self-obsessed woman who lurches from one new 'artistic interest' to another in an effort to provide her life with the meaning and focus it otherwise lacks.

 

Nor do things progress smoothly for Stoner on the career front.  Just as he seems to be finding his feet as a teacher, ten years after teaching his first undergraduate literature class, he runs afoul of a fellow instructor named Hollis Lomax –– an embittered cripple who clashes with him over his refusal to give Lomax's favorite student, a fellow smooth-talking cripple named Walker, a passing grade in the graduate seminar Walker has wheedled his way into joining.  Lomax insists that Stoner pass the boy but Stoner's rigid sense of integrity will not allow him to comply.  ' "It's not the principle," ' he tells his friend Finch after Finch breaks the news to him that he is being promoted and Lomax is likely to be appointed the new department head in his place ' "It's Walker.  It would be a disaster to let him loose in a classroom." '  Lomax proves to be an unforgiving boss, punishing Stoner for his refusal to cooperate by giving him the dullest, most uninspiring classes to teach at the widest spaced intervals, making it impossible for him to spend as much time with his daughter as he needs to in order to prevent her being torn away from him by Edith.

 

By the time he reaches middle-age, Stoner's life seems absolutely bereft of any sort of joy.  His marriage is a sham, his beloved daughter has become a stranger to him and his work, while time-consuming, is something he no longer finds satisfying on either a personal or an intellectual level.  He thinks of killing himself, ending a life which seems to be defined by what it lacks rather than what it encompasses, but is rescued by a graduate student named Katherine Driscoll who asks him to serve as her doctoral adviser.  Katherine is young, intense and as devoted to the study of classical literature as Stoner himself was when he was first introduced to it back in the dim, half-forgotten world of 1910.  Katherine is also in love with him and has been since she, along with the troublesome Mr Walker, became a member of his graduate literature seminar.

 

Stoner and Katherine begin a relationship which proves to be as intellectually rewarding as it does emotionally and sexually gratifying, a refuge from disappointment and university politics which allows both participants to enjoy the kind of happiness neither has thus far experienced with another person.  The period of Stoner's affair with Katherine is the happiest time of his life but he knows it cannot last and, sadly, this proves to be the case.  What has previously been an open secret in Columbia, even to the not wholly ignorant Edith, soon becomes common knowledge and reaches the ear of Lomax, who threatens to dismiss him unless he gives the girl up.  'He didn't see Katherine Driscoll again.  After he left her, during the night, she got up, packed all her belongings, cartoned her books, and left word with the manager of the apartment house where to send themShe must have been planning her departure for some time, Stoner realized; and he was grateful that he had not known and that she had left him no final note to say what could not be said.'  He reacts to this loss by becoming ill for the first time in his life –– an illness which, by the time he recovers from it, transforms him from a middle-aged man into a prematurely aged one, the kind of crusty old professor Sloane used to be and he once vowed he would never permit himself to become.

 

The rest of his life, from roughly the end of World War Two until his death from cancer in 1956, sees Stoner become an authentic university 'character,' a kind of walking institution who is respected by his students but never really appreciated by them just as he has never been appreciated (or even remotely understood) by his wife, his friend Gordon Finch or his academic enemy Hollis Lomax.  Yet he can still look back on his life, as he lays dying in the bedroom/study in which so much of his time has been spent, and recognize the value in everything he has done or has tried to be.  'He dimly recalled that he had been thinking of failure –– as if it mattered.  It seemed to him now that such thoughts were mean, unworthy of what his life had beenA sense of his own identity came upon him with a sudden force, and he felt the power of it.  He was himself, and he knew what he had been.'

 

 

Italian edition, date unspecified

 

 

The back cover blurb of the New York Review Books edition of Stoner describes the title character as 'an unlikely existential hero, standing, like a figure in a painting by Edward Hopper, in stark relief against an unforgiving world.'  While Stoner's world is an unforgiving one in many respects the point is that he remains undefeated by the setbacks it inflicts on him, remaining stubbornly himself even as life disappoints, mistreats, overlooks and marginalizes him.  Unlike the crippled Lomax and the depressed and genuinely isolated Archer Sloane, he never becomes vengeful, remorseful or embittered by his experiences, most of which fall far short of what he had imagined his life becoming as an idealistic undergraduate fresh off his father's farm.  What makes him a memorable and sympathetic character –– and the story of what appears to be his completely unremarkable life so moving –– is his ordinariness, a quality which reveals itself most often in his quiet yet iron-willed refusal to pretend to be anyone other than who he is, a man able to find joy even in what flees from him (Katherine) and in what he despairs of ever gaining the power to successfully convey to others (his passionate love of literature).  Stoner is allegedly Tom Hanks' favorite novel and it is not hard to see why the material and the subject matter might appeal to him.  Like so many of the characters Hanks has chosen to portray on screen, Stoner seems to stand for everything that is decent, honest and noble in North American life, questionable though that ideal has now become to many of us living in a perpetually spin-doctored post-9/11 world.  What cannot be questioned, however, is John Williams's extraordinary talent and his ability to capture the heart, soul, mind and, above all, the innate integrity of a man most of us would not pause to notice should we happen to pass him on the street.

 

 

 


JOHN WILLIAMS, c 1972

 

 

 

The Writer Like every other fashion, literary fashions have their seasons and their favorites, making some writers rich and famous overnight while others –– often their lesser known but more talented colleagues –– find themselves unjustly consigned to the novelistic scrapheap for no better reason than their failure to top The New York Times bestseller list.  (Best seller is not the same as best book in a purely literary sense, a distinction most people prefer to overlook given the human obsession with money as the concomitant of status.)  The experience of John Williams serves as a case in point.  Revered by his fellow novelists for the beauty, economy and staggering emotional power of his prose, Williams's work was largely ignored by the public during his own lifetime despite earning the praise of several generations of literary critics and a small but loyal band of devoted, proselytizing fans.  Even winning the 1973 National Book Award for his fourth novel Augustus (and even this he had to share with the more academically fashionable John Barth) failed to give his career the permanent boost it needed.  Williams, it seemed, was doomed to be a critical rather than a financial success, a writer widely respected and admired by his peers who would remain an unread obscurity in the eyes of the masses.

 

All that changed in 2012 with the routine, completely unpublicized reissuing of his third novel Stoner by Random House's UK subsidiary Vintage Classics.  Suddenly, everyone was reading this remarkable 1965 novel and urging their friends and loved ones to do the same.  A low-key literary novel about a so-called 'ordinary' man –– who happens to be a stuffy old Classics professor to boot –– was suddenly riding high on the world's bestseller lists, ranked #2 behind splashier, trashier works like Dan Brown's Inferno and EL James's ubiquitous Fifty Shades of Grey.  'It has,' to quote a recent review in The New York Times, 'been reprinted 12 times, with sales rising from 300 copies a month to 6000, with 110,000 sold in the Netherlands alone so far.'

 

The pity, of course, is that its author did not live to see the book become the worldwide bestseller it has so deservedly if unpredictably become.  John Edward Williams –– grandson of Texas farmers, stepson of a janitor and a college graduate only because the US Government's GI Bill allowed ex-military personnel to study for university degrees at its expense after serving in World War Two –– died on 3 March 1994 in Fayetteville, Arkansas from emphysema.  He was seventy-one years old and had been retired from the job he loved – teaching literature to college students at the universities of Denver and Missouri –– for nine years.  He had not published a novel since 1972.  

 

Williams was not a prolific author, producing only four novels Nothing But The Night (1948), Butcher's Crossing (1960), Stoner (1965) and his epistolary exploration of Ancient Rome Augustus (1972) –– and two poetry collections prior to his death.  He also left behind an unfinished fifth novel which thus far remains unpublished.  His success, belated though it is, is heartening for the ever-dwindling minority who believe that the true test of literary merit should be the ability of the work in question to engage and stir the imagination and the emotions of the reader, that the quality of the work is ultimately more important –– and always should be more important – than the marketing potential of whoever the critics have chosen to anoint as this week's over-exposed literary superstar.  Stoner strikes a strong emotional chord in readers because –– in a world where human success is measured more and more in terms of earning power, ego and media exposure – it tells a touchingly believable tale of a so-called 'failure' and in doing so speaks directly to every ordinary, non-famous person who has ever had cause to doubt their own value or question the meaning of their life.  An impressive feat for a novel which first appeared nearly half a century ago and sold only a modest 2000 copies during its initial print run.

 

Williams himself was, by all accounts, the most ordinary and charming of men.  Although he showed an early talent for writing, he originally set out to become an actor, flunking out of the small community college he had been attending for less than a year to take a job writing promo copy for radio stations in various small towns and cities throughout the southwest.  He was doing this when North America entered World War Two and spent three years serving in the US Army Air Force, first in India and later in Burma.  It was during this period that he wrote the first draft of what would become his first novel, published in 1948 as Nothing But The Night.  Following his war service, he moved to Colorado and enrolled as an English student at the University of Denver, earning his BA there in 1949 and his Masters Degree one year later.  After receiving his PhD from the University of Missouri he returned to the University of Denver where he taught for the remainder of his academic career.

 


Vintage Classics UK, 2012

 

 

Dapper and slightly built, Williams was a teacher unafraid to ignore and contradict his own teaching methods if he believed that doing so might improve a student's chances of finding their own way as a writer.  'Ignore all of what you just heard and sat through,' he told graduate student and future novelist Michelle Latiolais in 1981 after she had taken her first creative writing class with him.  'Read these authors.'  He laid a pile of books on her desk which included novels by Ford Madox Ford, Edith Wharton and Janet Lewis.  'They will be your teachers.  You're a writer who can't be taught, who has to figure it out on her own.'  He also passed on to Latiolais his love of and lifelong reverence for the work of Henry James.  Under his tutelage, Latiolais wrote in her 2007 introduction to his groundbreaking 1960 Western novel Butcher's Crossing, 'I would learn to write the consciousness of character by reading Daisy Miller, The Portrait of a Lady, The Golden Bowl and The Ambassadors.

 

Unlike Stoner, Williams was genuinely admired and even loved by his students.  He had earned that love, and his reputation as one of his country's finest unsung novelists, by constant hard work and an unwavering belief in the idea that the first duty of literature, all literature, should be to engage and entertain the reader.  He was firmly against the idea that 'a novel or poem is something to be studied and understood rather than experienced.'  'My God,' he once told an interviewer, 'to read without joy is stupid.'  He was and remains a true original, a forgotten master whose work is finally receiving the attention it deserves after more than forty years of unmerited neglect. 

 
 
 
 
Use the links below to read a June 2013 article about the unexpected 'resurgence' of Stoner posted in the online archive of UK newspaper The Independent and a similar July 2013 article posted in the online archive of The Telegraph:
 
 
 
 
 
 

 
 
 

 

 

 

 

 

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Last updated 9 March 2021  

 

Thursday, 26 June 2014

The Write Advice 050: FORD MADOX FORD


They [Stephen and Cora Crane] were very simple people really.  All great authors are.  If you are not simple you are not observant.  If you are not observant you cannot write.  But you must observe simply.  The first characteristic of great writing is a certain humility.

I suppose, after having studied the matter all my life, that what is most necessary for Literature –– or for any art or any human pursuit! –– is a standard.  That is something to kick off from or to kick.  If it is good you work according to its dictates.  If it is bad you gain inspiration from fighting it.

Return to Yesterday (1931)

 

Use the link below to visit THE FORD MADOX FORD SOCIETY, an international organization founded in 1997 'to promote knowledge of and interest in the life and works of Ford Madox Ford':


http://www.fordmadoxfordsociety.org/

 

 

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Thursday, 19 June 2014

Poet of the Month 017: CAASHA LUL MOHAMUD YUSUF


CAASHA LUL MOHAMUD YUSUF









 
 
DISORIENTATION



 

The boy that I love
was made handsome by God;
fine as a jewel.
My people, where is he?



I'm looking intently,
eyes fumbling ––
confused ––
conjuring him everywhere.
My people, where is he?

 

Whilst others sleep,
I'm sick with not-sleeping,
each faint, muddled voice
makes me strain to hear.

 

Nothing will nourish ––
I don't eat or drink.
My throat's dry,
my lips crack,
a gag's in my mouth.

 

How many times has rain drenched me?
Drops pummel my skin,
then the storm's deep boom;
floods approach ––
their ferocity sweeps me away like a stem.

 

How many times must I climb the mountain?
Wrestle through jungle,
trek endless paths
or tumble down their steep slopes.
My soul doesn't say stop,
it forces me on.
I heave myself onto the ledge for you.

 

How many times have the sticky trees,
the thorns, the acacia,
the bilcil's rough limbs
the shrubs, clingy weeds
the sog-sog dragged me away?

 

The venomous black snakes,
the pythons, coiled vipers,
the startled, slippery abeeso,
how many times have I stepped over them?
How many times must I outrun them?

 

I've wounded myself with love ––
I've snapped bones, they leak marrow,
I'm flat on my back.
And this self-destruction, these difficulties
mean nothing, my dear.

 

Because of your love, Jamaal,
the male lion, maned,
creaking his fangs,
has caught a she-camel
and severed its artery.

 

With his jaw,
leaning forward,
he laps up the blood.
I keep near this creature.
It is my neighbour.
I'll stay here now, because of you.

 

The elephant with its tough hide
rears its trunk,
whips trees aside,
destroying the forest.
I don't mind this either.

 

I don't feel compassion.
I don't get gooseflesh.
 

 

Because of your love, Jamaal,
I stay with beasts now.
They are my neighbours.
I belong here, because of you.

 

All this hardship I endure,
all this wasteful pain,
it's because I love you.
My people, where is he?

 

 

 

 

date unspecified








Translated by
  
MAXAMED XASAN 'ALTO'
  
and  
 
CLARE POLLARD 






 

The following biographical statement appears on the website of The Poetry Translation Center.  [It is re-posted here for recommendation purposes only and, like the poem re-posted above, remains its author's exclusive copyright-protected intellectual property.]

  
 

Caasha Lul Mohamud Yusuf is a poet from Somalia/Somaliland who writes in Somali.  She is quickly emerging as one of the most exciting young poets living in the Somali diaspora.

 

Like all Somalis, Caasha grew up in a culture steeped in poetry and while she was young she started to compose her own poems. Her work began getting published on Somali websites in 2008 and, since then, she's rapidly garnered a great deal of praise for her ability to infuse her poetry with fresh imagery enlivened by telling details.

 

Caasha came to the UK in 1990 having fled the Somali Civil War. She now has three children and a steady job and a growing career as a poet. 


 
 
 
 
 
Use the link below to read more poems by Somali poet CAASHA LUL MOHAMUD YUSUF:
 
 
 
 
 
 
 
 
 
 
 
 
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Last updated 13 April 2021  
 

Thursday, 12 June 2014

The Write Advice 049: JB PRIESTLEY


Perhaps, as I have already suggested, it would be better not to be a writer, but if you must be one –– then, I say, write.  You feel dull, you have a headache, nobody loves you –– write.  It all seems hopeless, that famous 'inspiration' will not come –– write.  If you are a great genius, you will make your own rules; but if you are not –– and the odds are heavily against it –– go to your desk, no matter how high or low your mood, face the icy challenge of the paper –– write.  Sooner or later, the goddess will recognise in this a devotional act, worthy of benison and grace.  But if what I am saying seems nonsense, do not attempt to write for a living.  Try elsewhere, making sure the position carries a pension.

Margin Released (1962)


 

Use the link below to visit the website of THE JB PRIESTLEY SOCIETY:

 

http://www.jbpriestleysociety.com/

 

 

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Thursday, 5 June 2014

The Glass Canoe (1976) by DAVID IRELAND


Penguin Books Australia, 1976


 

 

 

'The study of drinkers,' he orated, 'is the study of a dying race.'  He'd had too much to drink.  'Hopefully, the results of my surveys and questions and calculations will illustrate the dimensions of the drinking problem.  And I mean hopefully.  It is entirely possible that all drinkers can be helped from total reliance on alcohol to independence of the drug.  For it is a drug problem.  Society has a good number of well-educated, well-qualified, well-disposed humanitarian people who will be prepared to give time to help, to raise up those who can't kick the habit by themselves, to reform the drinker, to absorb him into the main body of society, to integrate and assimilate him into the mainstream of Australian culture.'  Digging his grave with his tongue.

 

    'What's so crook about grog?' said the Great Lover.  Love of alcohol oozed from every pore.

 

    'Alcohol oppresses you all.  It ties you in to this way of life.'  Sibley waved a thin arm round to indicate the slopped red bar, the decrepit chairs that so often doubled for weapons, the punched door, broken glass, the cracked glass doors at the back of the pub, the hills and hollows in the pub yard, the browned paint on the rafters and high ceiling of the saloon bar, the sight of Alky Jack bent over his glass and Danny playing football in some corner of his head that still worked.



 

The Novel:  Imagine an Australia where children as young as five were allowed to play all day unsupervised in the streets, slaughtering butterflies with BB guns in weed-infested carparks and what were, back then, acres of vacant semi-rural paddocks.  An Australia where there was no internet, no such thing as the mobile phone or the iPad, and a Rank Arena colour TV represented the apex of 'new' technology, coveted by many but available, as yet, only to the rich and privileged few.  An Australia where men routinely started drinking at 10am and kept it up for twelve or more hours, then drove home stinking drunk to downtrodden wives who served them re-heated meat and three veg for their tea or, if they had 'the shits,' might choose instead to dump the entire steaming mess over their ungrateful chauvinistic heads.  An Australia where the first Labor Prime Minister we'd had for twenty-three years had just been fired on the orders of a distant and far from universally beloved British Queen and the only 'foreign tucker' you could buy was what was on the menu at your local Chinese takeaway.

 

Imagine this Australia – or try to remember it if you're old enough to do that– and you will already be deep inside the world of The Glass Canoe, David Ireland's third novel published by Macmillan in 1976.

 

For Lance (better known as 'Meat Man' or simply 'Meat' thanks to his impressively large penis) and his mates the Southern Cross Hotel — their local pub in the working class Sydney suburb of Northmead — is more than just a place to unwind with a few cold beers after a hard day's work at the cheese factory, the golf course or the nearby Clyde oil refinery.  It's their own sacred watering hole, a keenly guarded fortress that outsiders –– anyone, that is, who hasn't been unanimously accepted as a member of their particular tribe –– are actively and sometimes violently discouraged from patronizing.  'It was home,' Meat, their self-appointed historian, proudly notes.  'The world and history passed by on wheels.  Life stayed outside.  Babies were started, and born.  Weddings, shootings, promotions, dismissals, hungers, past and future – all were outside.'  The pub is their cocoon, their sanctuary from a world they distrust and defend themselves against by floating away on the 'river' of beer contained in the 'glass canoes' that are their quickly emptied and frequently refilled schooner glasses.  But it's also, as Lance later reflects, 'an illuminated tomb.  A sort of past solidified in masonry.  The traffic tried to run by all the faster to stay in the present or the past might grab them.  But to us, our tomb was where life was: outside was a world fit only to die in.'

 

Death and violence are continuous presences in the lives of Meat and those – The King, Mick, Serge and Ronny, Alky Jack, Danny, Ernie, the barmaid Sharon and even the PhD candidate Sibley who believes it's his mission to enlighten and reform them –– who think of the Southern Cross as 'home' and drink, fight, argue, philosophize and fornicate in and around its Public Bar seven days a week.  If the beer doesn't get them, then they might just as easily die in a car crash or from injuries sustained in the next pub brawl that's sure to begin the minute a stranger no one likes the look of strolls into their sanctum sanctorum and they decide he needs to leave.  

 

What matters in this world is a bloke staying true to his mates and not doing anything to disappoint or disgrace them, which generally means being there day and night to help defend the honour of 'the Cross' from interlopers and anyone else unwise enough to cast aspersions on it or any of its regular, beer-swilling patrons.  It's a hard and brutal life in which a bloke works –– if he has a job at all, which many of the pub's regular customers do not –– purely for the pleasure of being allowed to drink himself legless after he's 'knocked off' for the day.  Concepts like ambition and striving after respectability have no place in an environment like this.  While a kind of rough and rugged beauty may occasionally be stumbled upon out in the pub's weed-choked yard or within its battered walls –– the butterflies skipping and dancing as they try to evade the kids' BB guns, the memory of women slept with and sometimes genuinely loved, the sight of ten glass canoes filled with 'new' or 'old' or 'Pilsener' lined up on the bar, waiting to be imbibed by the faithful –– even this is filtered through the comforting haze of alcohol and the violence which becomes the means by which the various members of the tribe most often choose to assert their individual and collective masculinity.

 

 

The Text Publishing Company, 2012

 

 

The Glass Canoe has no plot to speak of and features nothing that could truthfully be described as a traditional narrative line.  Telling a traditional story in the traditional, scene-by-scene way is not Ireland's intention here.  He is interested in revealing aspects of this world to the reader, but only –– and the distinction is an important one –– aspects of it.  Nothing is ever fully explained, just as nothing is or ever can be fully explained in what we laughably call 'real life.'  As Nicolas Rothwell comments in his fine introduction to the 2012 Text Classics reissue of the novel:  'It's art, not entertainment;  action, not plot The book makes up a tapestry: many perspectives, many actors, their words, their breathing, the way they mesh and move.'  This mosaic technique can be difficult for even the most gifted of writers to successfully execute and even more difficult for their prospective readers to follow, yet this is never the case with The Glass Canoe.  By keeping its language informal and colloquial, Ireland manages to make the lives of these men accessible even as he conveys their pain, their humour, their social and political opinions and the small victories and epiphanies they experience in ways that, more often than not, seem closer to a kind of post-modernist blank verse poetry than mere nuts and bolts, he said/she said prose.  This is a world the writer had personally experienced and obviously knew intimately, a world he was no doubt eager to record because it reveals an Australia very different to the 'sunburnt country' depicted in the tourist brochures and the bulk of what was officially recognized, in the 1970s and still in 2014, as representing this country's 'contemporary literature.'  

 

Meat and his mates are not sun-bronzed Aussie heroes.  They don't live in the bush, earning the right to drink themselves to death because the work they do is tough and unrewarding but is helping a raw young nation to make its fledgling way in the world.  Theirs is a completely urban, post-industrial society – in other words, the society that 95% of us now think of as 'normal' and, for better or worse, live and work in every day.  It's a monotonous wasteland of cheap public housing and intersecting motorways where mundanity and the lack of possibility remain the only constants in lives which are notable, if and when they become notable at all, for their utter lack of notability.  

 

Yet none of these men –– and, to a lesser extent, women –– have time for self-pity.  Obscure and seemingly futile though their lives may be, they prefer to focus on the idea that life is there to be lived and not to be discussed, studied, analysed or lamented over.  Indeed, their one genuine connection with the Australia of their colonial forebears is their larrikinism, their ability to spot bullshit when they see and hear it and their instinctual willingness to identify it as such.  The humour might be dark, even savage at times, but that doesn't prevent The Glass Canoe from being an outrageously and sometimes hysterically funny novel.  Its final scene, where Meat and his mates engage in an all day brawl which all but wrecks the Southern Cross and leads indirectly to its demolition, could have come from Rabelais or straight from the closing chapters of The Day of the Locust, Nathanael West's eye-opening and equally excoriating dissection of 1930s Hollywood. 

 

The Southern Cross Hotel is more than just a decaying suburban pub, a relic of a bygone era which seems ripe for demolition and overdue for re-development.  It symbolizes Australia itself –– a place where friendliness can easily turn to violence (especially under the all-pervading influence of alcohol), where the myth of mateship has been used for over two hundred years to disguise and even excuse the inherent parochialism and xenophobia of what was, though many prefer to forget it, an artificial society formed almost entirely of criminals and the brutalized and brutalizing guards who had been sent out here to supervise, discipline and –– if the propaganda spouted by the British government was to be believed –– 'improve' them.  Nor is it an Australia which has totally vanished, not even in the age of yuppified hotels where licensees now serve cappuccino and biscotti to their well-heeled, upwardly mobile patrons and proudly serve quiche and other French delicacies in what, in less pretentious times, used to be called their 'snack bars.'  Vestiges of this rambunctious working class world can still be found in the poorer, less attractive parts of Sydney and our other capital cities and also, to an increasing degree, in many of our economically depressed, rapidly emptying country towns.  

 

If it's true that the poor will always with us –– which, unfortunately, very much appears to be the case –– then it's equally true that the drinkers will always be with us as well, reminding us that this country is no 'luckier' in social and psychological terms than any other socially repressive and economically skewed Western nation.  Every Australian male knows that nothing erases the taste of hopelessness and failure like a big cold beer.  The problem, then as now, is that the relief provided by alcohol only serves as a temporary balm to what is an ever aching, ever festering wound.  Sooner or later, frustration, hopelessness and the thirst they invariably inspire will send us lurching back to the bar to buy another round, then another and another, until the temptation to express our contempt for the world by smashing someone in the face with a glass or cracking their skull open with a chair becomes too appealing to ignore.  That's Australia, past and present, and there is no better or more reliable guide to what makes it tick than David Ireland.

 

 


DAVID IRELAND, c 1974

 

 

 

The Writer:  David Neil Ireland is only one of four Australian novelists to have won the Miles Franklin Literary Award –– the country's most prestigious literary prize –– more than twice.  He won it first for his 1971 novel The Unknown Industrial Prisoner and again in 1976 and 1979 for his novels The Glass Canoe and A Woman of the Future.  

 

The fact that an author born in 1927 in Lakemba, an unfashionable working class suburb in inner western Sydney, who never attended university and was employed, among other things, as a greenkeeper, a factory hand and an oil refinery worker before taking up his 'new' career in literature is astonishing in itself, given the literary culture of Australia during the early 1970s (and, it must be noted, today).  It was a decade of change and Ireland, it could reasonably be argued, was entirely representative of that change –– a working class writer who wrote high literature that was read and praised by a largely middle and upper class audience whose ignorance of the world he described was matched only by their desire to view themselves as being socially and financially separate from it.

 

Ireland began his career as a poet and a playwright, with two of his plays –– Image in the Clay and The Virgin of Treadmill Street –– receiving their Sydney premieres (and only known performances) in 1960 and 1967 respectively.  His debut novel, The Chantic Bird, was published in 1968.  The story of a disaffected teenager whose hatred of contemporary society is balanced by the tenderness he feels for his younger siblings and the girl who cares for them, it was described by the reviewer for The Sydney Morning Herald as being 'One of the most remarkable novels –– first, fifth or fifteenth – to appear on the scene for many a long day.'  His second novel, The Unknown Industrial Prisoner, based in part on his own experiences as a worker at Sydney's Kurnell Oil Refinery, saw its forty-four year old author greeted by the critics as a startlingly original voice when it appeared in 1971, with the reviewer for the National Times calling the book 'A harsh and remarkable work[that] will leave you shaken mildly or terribly according to your life experience.'  Ireland's third novel, The Flesheaters (1972), was set in a Sydney boarding house and saw his writing compared with that of American satirist Kurt Vonnegut, whose similarly bleak vision of humanity at the mercy of an uncaring, consumer-based society was never quite as damning as that of his lesser known but equally gifted Australian counterpart.

 

Ireland's next novel, titled Burn (1974), saw him change direction to tell the story of an Aboriginal man whose sense of identity is rooted in his desire to serve in 'the white man's war' (ie. World War Two) rather than in his swiftly vanishing tribal past.  The book was universally praised, with critic Neil Jillett of the Melbourne Herald describing it as 'possibly the most important book ever written about Aboriginals.'  It was followed in 1976 by The Glass Canoe, which won Ireland his second Miles Franklin Award.  A Woman of the Future (1979), a novel which explores the sexual and emotional life of a young girl via her private diaries, was once again praised as a unique and profoundly affecting work, with fellow novelist Patrick White singling out its 'Immense originality, wit and gritty wisdom' and stating that, in his opinion, 'David Ireland has reached the top.'  The book went on to become a bestseller and win its author his third and final Miles Franklin Award.

 

 

DAVID IRELAND, 2012

 

 

The next eight years saw Ireland publish three more novels City of Women (1981), the surprisingly whimsical Archimedes and the Seagle (1984) and Bloodfather (1987), which was loosely based on his own Lakemba childhood.  While each book was generally well-received by the critics, with Archimedes and the Seagle going on to win the 1984 Gold Medal from the Australian Literature Society, none managed to replicate the bestseller status of Ireland's previous work, leading to an undeserved decline in his reputation which unfortunately persisted with the publication of his tenth, poorly-received novel, The Chosen, in 1987.  Ireland has not been able to find a publisher for his work since, although he has never stopped writing.  'I don't live or die by whether things are published,' he told journalist Stephen Romei in his typically forthright way in a 2012 newspaper interview, 'I live or die by whether I want to keep writing, whether I am able to get up in the morning and write.  That's what I do, seven days a week, I get to my desk and work, and try to think.  I love it.'

 

Ireland was made a member of the Order of Australia in 1981 for his 'services to literature.'  He continues to live, and write, in New South Wales and, thanks to the republication of The Chantic Bird, The Glass Canoe and The Unknown Industrial Prisoner by The Text Publishing Company as part of its ongoing Text Classics series, is beginning to regain his well-earned reputation as one of the most original, challenging and undeniably gifted writers that this or any other country has ever produced.

 
 
 
Use the link below to visit the DAVID IRELAND page at the Text Classics website:
 


 
 
 
Grateful acknowledgement is made to PERRY MIDDLEMISS whose Larrikin Literature Pages website provides an excellent source of information (often the only source of information!) about DAVID IRELAND and many other unjustly neglected Australian writers.  Any factual errors this post contains are entirely my own. 

 

 

 

 

You might also enjoy:

 

 
A Private Man (2004) by MALCOLM KNOX

  

 
The Watch Tower (1966) by ELIZABETH HARROWER

 

 
Voss (1957) by PATRICK WHITE





Last updated 6 January 2021